Mattityahu 3:13

13 Then Yehoshua comes from the Galil to the Yarden to Yochanan, to submit to Yochanan’s tevilah.

Mattityahu 3:13 Meaning and Commentary

Matthew 3:13

Then cometh Jesus
That is, when John had been some time preaching the doctrine of repentance, and administering the ordinance of baptism; for which, time must be allowed, since he went into all the country about Jordan, and preached unto them, and baptized such large numbers: very probably it might be six months from his first entrance on his ministry; since there was this difference in their age, and so might be in their baptism and preaching. Now when John had given notice of the Messiah's coming, and so had prepared his way; had declared the excellency of his person, the nature of his work, and office, and had raised in the people an expectation of him,

then cometh Jesus from Galilee;
from Nazareth of Galilee, ( Mark 1:9 ) where he had lived for many years, as the Jews F17 themselves own; in great obscurity, in all obedience to God, in subjection to his parents, exercising a conscience void of offence towards God and man, and employing his time in devotion and business: from hence he came to Jordan to John, who was baptizing there; which shows the great humility of Christ, who comes to John, and does not send for him, though John was his servant, and he was his Lord and Master; and also his cheerful and voluntary subjection to the ordinance of baptism, since of himself, of his own accord, he took this long and fatiguing journey; for Nazareth, according to David de Pomis F18, was three days journey from Jerusalem, though somewhat nearer Jordan; the end and design of his coming was

to be baptized of him.
It may reasonably be inquired what should be Christ's view in desiring to be baptized; it could not be to take away original or actual sin, since he had neither; nor has baptism any such efficacy to do this, in those who have either or both: but, it was to show his approbation of John's baptism, and to bear a testimony of it, that it was from heaven; and also that he himself might receive a testimony both from heaven, and from John, that he was the Son of God and true Messiah, before he entered upon his public ministry, into which he was in some measure initiated and installed hereby; and moreover, to set an example to his followers, and thereby engage their attention and subjection to this ordinance; and, in a word, as he himself says, to fulfil all righteousness.


FOOTNOTES:

F17 Toldos Jesu, p. 6.
F18 Tzemach David, fol. 141. 2.

Mattityahu 3:13 In-Context

11 I give you a tevilah (immersion) in a mikveh mayim for teshuva, but Hu Habah (He who Comes; T.N. i.e., the Moshiach) after me has more chozek (strength) than me. I am not worthy to remove his sandals. He will give you a tevilah (immersion) with the Ruach Hakodesh and eish (fire).
12 The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the storehouse; but the chaff he will burn with unquenchable eish (fire).
13 Then Yehoshua comes from the Galil to the Yarden to Yochanan, to submit to Yochanan’s tevilah.
14 But Yochanan would have deterred him, saying, I have need to submit to your tevilah [T.N. i.e., Moshiach’s tevilah], and yet you come to me?
15 But answering him, Yehoshua said, Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [Dan 9:24].
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.