Melachim Alef 15:2

2 Shalosh shanim reigned he in Yerushalayim. And shem immo was Ma’achah Bat Avishalom.

Melachim Alef 15:2 Meaning and Commentary

1 Kings 15:2

Three years reigned he in Jerusalem
And three only; his reign was short, and indeed not three full years, only one whole year and part of two others; for Asa his son began to reign in the twentieth of Jeroboam, ( 1 Kings 15:9 ) so that he reigned part of his eighteenth, this whole nineteenth, and part of his twentieth:

and his mother's name was Maachah the daughter of Abishalom;
called Absalom, ( 2 Chronicles 11:20 2 Chronicles 11:21 ) , generally supposed by the Jews to be Absalom the son of David, and which may seem not improbable, since his other two wives were of his father's family, ( 2 Chronicles 11:18 ) . Josephus says F17 she was the daughter of Tamar the daughter of Absalom, and so his granddaughter; and which may account for her being called Michaiah the daughter of Uriel of Gibeah, ( 2 Chronicles 13:2 ) since the difference between Maachah and Michaiah is not very great; and Uriel might he the name of Tamar's husband; though it is most likely that both father and daughter had two names; she seems to be mentioned here, to observe that she was the cause and means of her son's disagreeable walk, as follows, see ( 1 Kings 15:13 ) .


FOOTNOTES:

F17 Antiqu. l. 8. c. 10. sect. 1.

Melachim Alef 15:2 In-Context

1 5 Now in the eighteenth year of Melech Yarov‘am Ben Nevat reigned Aviyam over Yehudah.
2 Shalosh shanim reigned he in Yerushalayim. And shem immo was Ma’achah Bat Avishalom.
3 And he walked in all the chattot Aviv, which he had done before him; and his lev was not shalem (fully devoted) to Hashem Elohav, as the levav Dovid Aviv.
4 Nevertheless l’ma’an Dovid (for the sake of Dovid) did Hashem Elohav give him a ner (lamp) in Yerushalayim, to raise up Bno after him, and to establish Yerushalayim;
5 Because Dovid did that which was yashar in the eyes of Hashem, and turned not aside from any thing that He commanded him all the days of his life, except only in the matter of Uriyah HaChitti (the Hittite).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.