Melachim Alef 2:3

3 And be shomer over the mishmeret (requirement, charge) of Hashem Eloheicha, to walk in His derakhim, to be shomer over His chukkot (decrees), and His mitzvot, and His mishpatim (ordinances), and His edot (testimonies), as it is written in the Torat Moshe, so that thou mayest prosper in all that thou doest, and wherever thou turnest;

Melachim Alef 2:3 Meaning and Commentary

1 Kings 2:3

And keep the charge of the Lord thy God
Which may in general respect his whole walk and conversation, and his obedience to the law and will of God; and in particular his just government of Israel committed to his charge:

to walk in his ways;
directed to in his word:

to keep his statutes and his judgments;
his laws, ceremonial, moral, and judicial:

and his testimonies;
as the above laws, which testify of his mind, and declare what he would have done and observed:

as it is written in the law of Moses;
which a king of Israel was obliged to write a copy of, keep by him, and read it, and rule according to it, ( Deuteronomy 17:18-20 ) :

that thou mayest prosper in all that thou doest, and whithersoever
thou turnest thyself;
to reign in righteousness, and according to the law of God, is the only way to have a prosperous and happy reign: or "that thou mayest act wisely" ^F16; the law of God furnishing out the best rules of government and maxims of policy; see ( Deuteronomy 4:6 Deuteronomy 4:7 ) .

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FOOTNOTES:

F16 (lykvt Neml) "ut prudenter agas", Montanus, Tigurine version; "ut intelligas universa", V. L.

Melachim Alef 2:3 In-Context

1 Now the days of Dovid drew near that he should die; and he charged Sh’lomo Bno, saying,

2 I go the derech kol ha’aretz; be thou chazak therefore, and show thyself a man;

3 And be shomer over the mishmeret (requirement, charge) of Hashem Eloheicha, to walk in His derakhim, to be shomer over His chukkot (decrees), and His mitzvot, and His mishpatim (ordinances), and His edot (testimonies), as it is written in the Torat Moshe, so that thou mayest prosper in all that thou doest, and wherever thou turnest;

4 So that Hashem may uphold His Davar (Word, Promise) which He spoke concerning me, saying, If thy banim are shomer over their derech, to walk before Me in emes with all their lev and with all their nefesh, there shall not yikaret l’cha (be cut off of you, fail thee) Ish on the Kisse Yisroel.

5 Moreover thou knowest also what Yoav Ben Tzeruyah did to me, and what he did to the two sarim of the Tzivos Yisroel (Armies of Yisroel), unto Avner Ben Ner, and unto Amasa Ben Yeter, whom he killed, and the shefach dahm of war in shalom (peacetime), and put the dahm of milchamah (war) upon his khagorah (sword belt) that was about his loins, and on his na’alayim (sandals) that were on his raglayim.