Melachim Bais 23:24

24 Moreover the mediums with familiar spirits, and the yidonim (spiritists), and the terafim, and the gillulim (idols), and all the shikkutzim that were seen in Eretz Yehudah and in Yerushalayim, did Yoshiyah put away, that he might confirm the Divrei HaTorah which were written in the Sefer that Chilkiyah HaKohen found in the Beis Hashem.

Melachim Bais 23:24 Meaning and Commentary

2 Kings 23:24

Moreover, the workers with familiar spirits, and the wizards,
&c.] Who were not to be allowed among the Israelites, ( Deuteronomy 18:10 Deuteronomy 18:11 )

and the images; or teraphim: and the idols, and all the abominations;
which were worshipped by the Heathens, and introduced among the Jews, and forbidden by the word of God:

that were spied in the land of Judah, and in Jerusalem, did Josiah put
away;
for which, it seems, diligent search was made, and wherever they were discovered were removed:

that he might perform the words of the law, which were written in the
book that Hilkiah the priest found in the house of the Lord;
both with respect to witchcraft and idolatry, see ( Leviticus 20:27 ) ( Exodus 20:4 Exodus 20:5 ) ( 23:24 ) .

Melachim Bais 23:24 In-Context

22 Surely there was not kept such a Pesach from the days of the Shofetim that judged Yisroel, nor in all the days of the Melachim of Yisroel, nor of the Melachim of Yehudah;

23 But in the eighteenth year of Melech Yoshiyah, wherein this Pesach was kept to Hashem in Yerushalayim.

24 Moreover the mediums with familiar spirits, and the yidonim (spiritists), and the terafim, and the gillulim (idols), and all the shikkutzim that were seen in Eretz Yehudah and in Yerushalayim, did Yoshiyah put away, that he might confirm the Divrei HaTorah which were written in the Sefer that Chilkiyah HaKohen found in the Beis Hashem.

25 And like him was there no Melech before him, that turned to Hashem with all his lev, and with all his nefesh, and with all his me’od (strength), according to all the Torat Moshe; neither after him arose there any like him.

26 Notwithstanding Hashem turned not from the fierceness of His af hagadol (great wrath), wherewith His anger was kindled against Yehudah, because of all the provocations with which Menasheh had provoked him.