Melachim Bais 24:1

1 4 In his yamim Nevuchadnetzar Melech Bavel came up, and Y’hoyakim became his eved (servant, vassal) shalosh shanim; then he turned and rebelled against him.

Melachim Bais 24:1 Meaning and Commentary

2 Kings 24:1

In his days Nebuchadnezzar king of Babylon came up
Against Jerusalem; this was in the latter end of the third, or the beginning of the fourth of Jehoiakim's reign, and the first of Nebuchadnezzar, ( Jeremiah 25:1 ) ( 46:2 ) , when Jehoiakim was taken, but restored upon promise of subjection and obedience, and hostages given, at which time Daniel and his companions were carried captive, with some of the vessels of the temple; (See Gill on Daniel 1:1) (See Gill on Daniel 1:2)

and Jehoiakim became his servant three years:
which were the fifth, sixth, and seventh years of his reign:

then he turned and rebelled against him;
being encouraged by the king of Egypt, who promised to assist him against the king of Babylon; Nebuchadnezzar is the Nabocolasser in Ptolemy's canon; and Berosus ^F14 testifies, that seventy years before the Persian monarchy he made war against the Phoenicians and Jews, and it is from this time the seventy years' captivity is to be dated.

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FOOTNOTES:

F14 Apud Clement. Alex. Stromat. 1. p. 329.

Melachim Bais 24:1 In-Context

1 4 In his yamim Nevuchadnetzar Melech Bavel came up, and Y’hoyakim became his eved (servant, vassal) shalosh shanim; then he turned and rebelled against him.

2 And Hashem sent against him gedudim (soldiers of the army) of the Kasdim, and gedudim of Aram (Syria) and gedudim of Mo’av and gedudim of Bnei Ammon, and sent them against Yehudah to destroy it, according to the Devar Hashem, which He spoke by His avadim the Nevi’im.

3 Surely at the command of Hashem came this upon Yehudah, to remove them out of His sight, for the chattot of Menasheh, according to all that he did;

4 And also for the dahm hanaki (innocent blood) that he shed; for he filled Yerushalayim with dahm naki; which Hashem would not pardon.

5 Now the rest of the acts of Y’hoyakim, and all that he did, are they not written in the Sefer Divrei HaYamim of the Melachim of Yehudah?