Michoh 3:9

9 Hear this, I pray you, ye Rashei Bais Ya’akov, and Ketzinim of Bais Yisroel, that abhor mishpat, and twist kol haYesharah (all the right, the straight).

Michoh 3:9 Meaning and Commentary

Micah 3:9

Hear this, I pray you, ye heads of the house of Jacob, and
princes of the house of Israel
As an instance of his boldness, courage, and impartiality, he begins with the principal men of the land, and charges them with sins, and reproves for them, and denounces judgments on account of them; (See Gill on Micah 3:1); that abhor judgment, and pervert all equity;
a sad character of princes, rulers, and judges, who not only ought to know but to love judgment, justice, and equity, and do them; even take delight and pleasure in the distribution of them to everyone, and in every cause that came before them; but, instead of this, hated to do that which was right and just; and perverted all the rules and laws of justice and equity, clearing the guilty, and condemning the innocent.

Michoh 3:9 In-Context

7 Then shall the chozim (seers) be ashamed, and the kosemim (diviners) blush in bushah; yea, they shall all cover their safam (mustache, i.e., their lips); ki ein ma’aneh Elohim (for there is no answer of G-d).

8 But truly I am full of ko’ach by the Ruach [Hakodesh] of Hashem, and of mishpat, and of gevurah (might), to preach unto Ya’akov his peysha, and to Yisroel his chattat. [Yeshayah 53:5,8,12]

9 Hear this, I pray you, ye Rashei Bais Ya’akov, and Ketzinim of Bais Yisroel, that abhor mishpat, and twist kol haYesharah (all the right, the straight).

10 Boneh Tziyon b’damim (they build up Tziyon with blood), and Yerushalayim with avlah (iniquity).

11 Her Rashim judge for a bribe, and her kohanim play the hireling moreh (teacher), and her nevi’im are fortunetellers for kesef; yet will they lean upon Hashem? And say, Is not Hashem among us? No ra’ah will come upon us.