Mishle 17:22

22 A lev same’ach doeth tov like a medicine, but a downcast ruach drieth up the bones.

Mishle 17:22 Meaning and Commentary

Proverbs 17:22

A merry heart doth good [like] a medicine
Does the body good, makes it healthful and vigorous. Cheerfulness of spirit has a great influence upon the body, and much contributes to the health and welfare of it; see ( Ecclesiastes 9:7-9 ) ; and especially a heart full of spiritual joy, peace of conscience, flowing from the blood of Christ, joy in the Holy Ghost, a rejoicing in Christ Jesus and his righteousness, and in hope of the glory of God, much affect even the outward man. Or, "a merry heart makes a good medicine" ^F24; it is a good medicine of itself; raises the spirits, invigorates the body, and fits it for service and business: or, "does a medicine good" ^F25; makes that operate kindly, and to a good purpose: or, as Jarchi, makes the countenance shine well, makes a serene countenance; which Schultens approves, and, from the use of the word in the Arabic language, confirms; but a broken spirit drieth the bones;
a spirit broken with sorrow, whether on spiritual or temporal accounts; as it weakens the nerves, it dries up the marrow in the bones, and emaciates the body, and reduces it to a skeleton: the joy or grief of the mind, those passions of the soul, have a very great influence upon the body, either for its good or hurt.

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FOOTNOTES:

F24 (hhg bjyy xmv bl) "cor hilare bonam facit sanationem", Michaelis.
F25 So R. Joseph Kimchi; "bonificat sive meliorem reddit medicinam", some in Valablus; "bene medicinam facit", Junius & Tremellius, Piscator.

Mishle 17:22 In-Context

20 He that hath a crooked mind findeth no tov, and he that hath a deceitful lashon falleth into ra’ah.

21 He that begetteth a kesil doeth it to his sorrow, and the avi naval hath no simchah.

22 A lev same’ach doeth tov like a medicine, but a downcast ruach drieth up the bones.

23 A rasha accepts a shochad (bribe) out of the kheyk (bosom, i.e., secretly) to pervert the orkhot mishpat (paths of justice).

24 Chochmah is before the meiven (discerning one); but the eynayim of a kesil are on the ends of ha’aretz.