Mishle 23:3

3 Be not desirous of his delicacies, for they are lechem kezavim (deceitful food).

Mishle 23:3 Meaning and Commentary

Proverbs 23:3

Be not desirous of his dainties
His savoury food, which is very grateful to the taste, his rich provisions and royal dainties; do not lust after them, as the word F19 signifies, in an immoderate way, as the Israelites lusted after the fleshpots in Egypt: these may be lawfully desired, but not sinfully lusted after; and in feeding on them nature may be satisfied, and not the sensual lusts gratified in such a manner they crave, which would be criminal; for they [are] deceitful meat;
or, "bread of lies" F20: through the pleasant and agreeable taste of them, they lead on to luxury and excess before a man is aware, and so deceive him; they promise him a great deal of pleasure, but, being too much indulged to, they produce sickness and nauseousness. Some think they are called so, from the intention and issue of them; being designed to draw out secrets, which men are very apt to divulge, when they have ate and drank freely. Some apply this to false doctrines, which are framed sometimes in a very plausible manner, and deceive the simple; are bread of lies, lies in hypocrisy, and are very pernicious; such words eat, as do a canker, instead of yielding solid nourishment.


FOOTNOTES:

F19 (watt la) "ne concupiscas", Pagninus, Montanus, Mercerus, Cocceius, Gejerus, Schultens; "ne coucupiscito", Piscator.
F20 (Mybzk Mxl) "panis mendaciorum", Montanus, Munster, Vatablus, Mercerus, Cocceius, Gejerus, Michaelis; "cibus mendaciorum", Piscator, Schultens.

Mishle 23:3 In-Context

1 3 When thou sittest to dine with a moshel (ruler), consider diligently what is before thee,
2 And put a sakin (knife) to thy throat, if thou be a ba’al nefesh (man given to gluttony).
3 Be not desirous of his delicacies, for they are lechem kezavim (deceitful food).
4 Overwork not to get rich; cease from thine own binah (understanding).
5 Wilt thou let thine eynayim fly after that which is not? For such [wealth] certainly sprouts kenafayim (wings); they fly away as a nesher (eagle) toward Shomayim.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.