Mishle 29:19

19 An eved will not be corrected by devarim, for though he understand he will not answer.

Mishle 29:19 Meaning and Commentary

Proverbs 29:19

A servant will not be corrected by words
Not by them only, especially one that is of a servile, surly, and untractable disposition; otherwise a good servant, and well disposed to his master, and willing to serve him, and promote his interest, a word is sufficient for such an one; when he is bid to go, he goes; or to come, he comes, ( Matthew 8:9 ) ; or if he has done wrong, and his fault is told him, he will amend another time; whereas a rough ill natured servant will not regard words, but must have blows to correct him; for though he understand;
what his master says, and what is his will, and knows he has done wrong, and ought to do otherwise, which is an aggravation of sin: he will not answer;
own his fault and promise to do better for the future; through the surliness of his nature, and contempt of his master, whom he does not think worthy of an answer: so the Vulgate Latin version renders it, "he despises to answer"; thus Job was used by his servants, ( Job 19:16 ) ; There is an answering which is forbidden servants, ( Titus 2:9 ) ; but this what becomes them, and is expressive of their respect and reverence to their masters, and their ready, hearty, and cheerful obedience to them; and which especially should be in Christian servants to Christian masters, ( 1 Timothy 6:1 ) ( Ephesians 6:5-7 ) .

Mishle 29:19 In-Context

17 Correct binecha, and he shall give thee rest; indeed, he shall give delight unto thy nefesh.
18 Where there is no chazon (prophetic vision), the people cast off restaint [i.e., perish ungovernable], but he that is shomer over the torah, happy is he.
19 An eved will not be corrected by devarim, for though he understand he will not answer.
20 Seest thou an ish that is hasty in his devarim? There is more tikvah for a kesil (fool) than for him.
21 He that pampers his eved from youth up shall have him as his ben at the acharit (end).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.