Mishle 3:28

28 Say not unto thy neighbor, Go, and come again, and makhar (tomorrow) I will give; when thou hast it by thee.

Mishle 3:28 Meaning and Commentary

Proverbs 3:28

Say not unto thy neighbour
Either to whom thou art indebted, and who comes for the payment of a just debt; or to any poor and indigent person that applies for alms: go, and come again, and tomorrow I will give;
go home, and come tomorrow, and I will pay thee what I owe thee; or do not trouble me now, come another time, and perhaps I may relieve thy wants: this should not be said, because a man cannot be sure of tomorrow that he shall ever see it; nor may it be in the power of his hands, should he live unto the morrow, to do as he promises; his substance may be taken from him; and besides, in the mean time, the poor object may perish for want of relief; when thou hast it by thee;
money to pay thy debts with, or to give alms to the poor; and therefore should give readily and at once, and not make any excuses and delays; "bis dat, qui cito dat". Some make this to be part of the covetous man's words, saying, "and there is with thee"; or thou hast enough, thou hast no need to ask of me; thou hast what thou askest; thou art not in want; thou art richer than I; but the other sense is best. The Septuagint and Arabic versions add,

``for thou knowest not what the day following may bring forth;''
or may happen on it.

Mishle 3:28 In-Context

26 For Hashem shall be thy confidence, and shall be shomer over thy regel from the snare.
27 Withhold not tov from them to whom it is due, when it is in the power of thine yad to do it.
28 Say not unto thy neighbor, Go, and come again, and makhar (tomorrow) I will give; when thou hast it by thee.
29 Devise not ra’ah against thy re’a, seeing he dwelleth securely by thee.
30 Strive not with adam without cause, if he have done thee no ra’ah.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.