Nechemyah 5

1 And there was a great outcry of HaAm and of their nashim against their achim the Yehudim.

2 For there were that said, We, our banim, and our banot, are rabbim (many); therefore we must get dagan (grain) for them, that we may eat, and live.

3 Some also there were that said, We have mortgaged our sadot (fields), kramim (vineyards), and batim (houses), that we might buy dagan, because of the ra’av (famine).

4 There were also that said, We have borrowed kesef for the tax of HaMelech, and that upon our sadot and kramim.

5 Yet now our basar is the same as the basar of acheinu (our brethren, countrymen), our banot as their banot; and, hinei, we bring into the bondage of slavery our banim and our banot, and some of our banot are brought unto bondage already, neither is it in our power to redeem them, for other men have our sadot and kramim.

6 And I was very angry when I heard their outcry and these devarim.

7 Then I consulted my own thoughts, and I rebuked the Nobles [see 3:5], and the officials, and said unto them, Ye exact massa (usury, i.e., seizing what is pledged against debts, whether people, land, or property), every one from his brother. And I called a kehillah gedolah against them.

8 And I said unto them, We as far as we have ability have redeemed acheinu (bought back our brethren) the Yehudim, which were sold unto the Goyim; and will ye even sell your brethren? Or shall they be sold back unto us? Then they were speechless, and found nothing to answer.

9 Also I said, It is not tov this thing ye are doing. Ought ye not to walk in the fear of Eloheinu and end the derision of the Goyim oyveinu (our enemies)?

10 I likewise, and my brethren, and my men, have allowed them to borrow kesef and dagan; let us stop now this massa (burden of debt).

11 Restore, now, to them, even today, their sadot, their kramim, their zayit groves, and their batim (houses), also the usury of the hundredth part of the kesef, and of the dagan, the tirosh (new wine), and the yitzhar (olive oil), that ye exact of them.

12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I summoned the Kohanim, and took an oath of them, that they should do according to this promise.

13 Also I shook out the fold of my robe, and said, So may HaElohim shake out every man from his bais, and from that which belongs to him, that keepeth not this promise, even thus be he shaken out, and emptied. And Kol HaKahal said, Omein, and praised Hashem. And HaAm did according to this promise.

14 Moreover, from the yom that I was appointed to be their governor in Eretz Yehudah, from the twentieth year even unto the two and thirtieth year of Artachshasta HaMelech, that is, twelve shanim, I and my brethren have not eaten the Lechem HaPechah (Allowance of the Governor).

15 But the former governors that had been before me placed a heavy burden on HaAm, and had taken of them lechem and yayin, in addition to the forty shekels of kesef; yea, even their assistants domineered HaAm; but so did not I, because of yirat Elohim.

16 But instead I continued in the melekhet HaChomah (work of this Wall), neither acquired we any sadeh; and all my men were gathered there unto the melachah (work).

17 Moreover there were at my shulchan a hundred and fifty of the Yehudim and officials, besides those that came unto us from among the Goyim around us.

18 Now that which was prepared daily was one shor (ox) and six choice sheep; also poultry were prepared at my expense, and every ten days skins of yayin in quantity of all kinds; yet for all this required not I the Lechem HaPechah, because the avodah was heavy upon this people.

19 Remember me, Elohai, for tovah, according to all that I have done for this people.

Nechemyah 5 Commentary

Chapter 5

The Jews complain of grievances. (1-5) Nehemiah redresses the grievances. (6-13) Nehemiah's forbearance. (14-19)

Verses 1-5 Men prey upon their fellow-creatures: by despising the poor they reproach their Maker. Such conduct is a disgrace to any, but who can sufficiently abhor it when adopted by professing Christians? With compassion for the oppressed, we should lament the hardships which many in the world are groaning under; putting our souls into their souls' stead, and remembering in our prayers and succours those who are burdened. But let those who show no mercy, expect judgment without mercy.

Verses 6-13 Nehemiah knew that, if he built Jerusalem's walls ever so high, so thick, or so strong, the city could not be safe while there were abuses. The right way to reform men's lives, is to convince their consciences. If you walk in the fear of God, you will not be either covetous of worldly gain, or cruel toward your brethren. Nothing exposes religion more to reproach, than the worldliness and hard-heartedness of the professors of it. Those that rigorously insist upon their right, with a very ill grace try to persuade others to give up theirs. In reasoning with selfish people, it is good to contrast their conduct with that of others who are liberal; but it is best to point to His example, who though he was rich, yet for our sakes became poor, ( 2 Corinthians 8:9) according to promise. Good promises are good things, but good performances are better.

Verses 14-19 Those who truly fear God, will not dare to do any thing cruel or unjust. Let all who are in public places remember that they are so placed to do good, not to enrich themselves. Nehemiah mentions it to God in prayer, not as if he had merited any favour from God, but to show that he depended upon God only, to make up to him what he had lost and laid out for his honour. Nehemiah evidently spake and acted as one that knew himself to be a sinner. He did not mean to claim a reward as of debt, but in the manner that the Lord rewards a cup of cold water given to a disciple for his sake. The fear and love of God in the heart, and true love of the brethren, will lead to every good work. These are proper evidences of justifying faith; and our reconciled God will look upon persons of this character for good, according to all they have done for his people.

Chapter Summary

INTRODUCTION TO EZRA 5

In this chapter is a complaint of the poor against the rich for oppression of them, Ne 5:1-5 for which Nehemiah being angry, reproved them, and made them promise, and swear to it, to make restitution, Ne 5:6-13 and set them an example himself, taking nothing of them during his twelve years' government, supporting himself and his at his own expenses, Ne 5:14-19.