Ovadyah 1:10

10 For thy chamas against thy brother Ya’akov, bushah (shame) shall cover thee, and thou shalt be cut off l’olam (for ever).

Ovadyah 1:10 Meaning and Commentary

Obadiah 1:10

For [thy] violence against thy brother Jacob
Which is aggravated: by being against Jacob, an honest plain hearted man, and whom the Lord loved; his brother, his own brother, a twin brother, yea, his only brother; yet this is to be understood, not so much of the violence of Esau against Jacob personally, though there is an allusion to that; as of the violence of the posterity of the one against the posterity of the other; and not singly of the violence shown at the destruction of Jerusalem, but in general of the anger they bore, the wrath they showed, and the injuries they did to their brethren the Jews, on all occasions, whenever they had an opportunity, of which the following is a notorious instance; and for which more especially, as well as for the above things, they are threatened with ruin: shame shall cover thee;
as a garment; they shall be filled with blushing, and covered with confusion, when convicted of their sin, and punished for it: and thou shalt be cut off for ever;
from being a nation; either by Nebuchadnezzar; or in the times of the Maccabees by Hyrcanus, when they were subdued by the Jews, and were incorporated among them, and never since was a separate people or kingdom.

Ovadyah 1:10 In-Context

8 Shall I not in that day, saith Hashem, even destroy the chachamim (wise men) out of Edom, and understanding out of the Har Esav?
9 And thy gibborim (mighty men), O Teman, shall be dismayed and lose courage, to the end that every one of the Har Esav may be cut off by slaughter.
10 For thy chamas against thy brother Ya’akov, bushah (shame) shall cover thee, and thou shalt be cut off l’olam (for ever).
11 In the day that thou stood aloof on the other side, in the day that the zarim (strangers) carried away captive his forces, and foreigners entered into his gates, and cast lots for Yerushalayim, even thou wast as one of them.
12 But thou shouldest not have gloated over the day of thy brother in the day of his misfortune; neither shouldest thou have rejoiced over the Bnei Yehudah in the day of their destruction; neither shouldest thou have spoken proudly in the Yom Tzarah (Day of Trouble).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.