Shemot 29:14

14 But the basar of the bull, and his hide, and his dung, shalt thou burn with eish outside the machaneh; it is a chattat.

Shemot 29:14 Meaning and Commentary

Exodus 29:14

But the flesh of the bullock, and his skin, and his dung
The several parts and members of him, head, legs, feet and the skin taken off of him, and the dung that comes from him. Aben Ezra observes, that the flesh comprehends the head and the pieces, and may be interpreted in a way of conjecture, that he washed it, and afterwards burnt it; all representing a whole Christ under all his painful sufferings, and the shame and reproach he underwent in them:

shalt thou burn with fire without the camp;
so Christ, the antitype, suffered without the gates of Jerusalem a most painful and shameful death, despised and reproached by men, and the wrath of God like fire poured out upon him: the apostle seems to refer to this, ( Hebrews 13:11 Hebrews 13:12 ) ,

it is a sin offering;
in order to make atonement for the sins of Aaron and his sons; for the law made men priests that had infirmity, and needed offerings and sacrifices for their own sins, which shows the imperfection of the Aaronic priesthood.

Shemot 29:14 In-Context

12 And thou shalt take of the dahm of the bull, and put it upon the karnenot of the Mizbe’ach with thy finger, and pour all the dahm on the yesod (base) of the Mizbe’ach.

13 And thou shalt take all the chelev that covereth the innards, and the diaphragm with the liver, and the two kidneys, and the chelev that is upon them, and burn them upon the Mizbe’ach.

14 But the basar of the bull, and his hide, and his dung, shalt thou burn with eish outside the machaneh; it is a chattat.

15 Thou shalt also take one ram; and Aharon and his banim shall put their hands upon the head of the ram.

16 And thou shalt slaughter the ram, and thou shalt take his dahm, and sprinkle it around upon the Mizbe’ach [see Bereshis 22:13 and Yeshayah 52:15 on Moshiach’s sprinkling of the Goyim].