Shir Hashirim 4:7

7 Thou art all yafeh, my love; there is no mum (blemish, spot, defect, flaw) in thee.

Shir Hashirim 4:7 Meaning and Commentary

Song of Solomon 4:7

Thou art all fair, my love
Being justified by the righteousness of Christ, washed in his blood, and sanctified by his Spirit; of the title, my "love", see ( Song of Solomon 1:9 ) . The church is often said by Christ to be "fair", his "fair one", and the "fairest among women", ( Song of Solomon 1:8 Song of Solomon 1:15 ) ( 2:10 ) ( 4:1 ) ; but here "all fair", being a perfection of beauty, and perfectly comely through his comeliness: this is said to show her completeness in Christ, as to justification; and that, with respect to sanctification, she had a perfection of parts, though not of degrees; and to observe, that the church and "all" the true members of it were so, the meanest and weakest believer, as well as the greatest and strongest. It is added,

[there is] no spot in thee;
not that the saints have no sin in them; nor any committed by them; nor that their sins are not sins; nor that they have no spots in them, with respect to sanctification, which is imperfect; but with respect to their justification, as having the righteousness of Christ imputed to them, and covered with that spotless robe, they are considered as having no spot in them; God sees no sin in them, so as to reckon it to them, and condemn them for it; and they stand unblamable and unreproveable in his sight; and will be presented by Christ, both to himself and to his father, and in the view of men and angels, "not having spot or wrinkle, or any such thing", ( Ephesians 5:27 ) , upon them.

Shir Hashirim 4:7 In-Context

5 Thy two breasts are like two ofarim (fawns, young deer) that are twins, which graze among the lilies.
6 Until HaYom (the day) break, and the shadows flee away, I will get me to the har hamor (mountain of myrrh), and to the hill of frankincense.
7 Thou art all yafeh, my love; there is no mum (blemish, spot, defect, flaw) in thee.
8 Come with me from the Levanon, my kallah (bride), with me from the Levanon; come down from the heights of Amanah, from the top of Senir and Chermon, from the dens of the arayot (lions), from the hills of the nemerim (leopards).
9 Thou hast ravished my lev, my sister, my kallah; thou hast ravished my lev with one of thy glances, with one link of thy necklace.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.