Shmuel Alef 15:21

21 But HaAm took of the plunder the tzon and bakar, the reshit of the cherem to sacrifice unto Hashem Eloheicha at Gilgal.

Shmuel Alef 15:21 Meaning and Commentary

1 Samuel 15:21

But the people took the spoil, the sheep and oxen
Still he continues to lay the blame on the people, when he, as king, ought to have restrained them:

the chief of the things, which should have been utterly destroyed;
this betrays him, and is an evidence against him; he could not plead ignorance, he knew and he owns, that according to the command of God they were all devoted to destruction; and therefore he ought not to have suffered the people to have spared any on whatsoever pretence, but to have seen all destroyed; but he was as deeply in it as they, and therefore palliates the thing, and endeavours to excuse them by observing, that their end was good, the service and glory of God, which perhaps were never thought of till now: namely,

to sacrifice unto the Lord thy God in Gilgal;
as peace offerings, by way of thanksgiving for the victory obtained, ( 1 Samuel 15:15 ) .

Shmuel Alef 15:21 In-Context

19 Why then didst thou not obey the voice of Hashem, but didst pounce upon the plunder, and didst harah (the evil) in the eyes of Hasham?
20 And Sha’ul said unto Shmuel, Yes, I have obeyed the voice of Hashem, and have gone baderech (on the mission) which Hashem sent me, and have brought back Agag Melech Amalek, and have destroyed Amalek with utter cherem destruction.
21 But HaAm took of the plunder the tzon and bakar, the reshit of the cherem to sacrifice unto Hashem Eloheicha at Gilgal.
22 And Shmuel said, Hath Hashem as great chefetz (delight) in olot and zevakhim, as in obeying the voice of Hashem? Hinei, to obey is better than zevach (sacrifice), and to pay heed than the chelev eilim (fat of rams).
23 For meri (rebellion) is as the chattat (sin) of kesem (witchcraft, soothsaying, divination), and stubbornness is as heathenish iniquity and idolatry. Because thou hast rejected the Devar Hashem, He hath also rejected thee from being Melech.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.