Shmuel Alef 26:14

14 And Dovid called out to the people, and to Avner Ben Ner, saying, Answerest thou not, Avner? Then Avner answered and said, Who art thou that calls out to HaMelech?

Shmuel Alef 26:14 Meaning and Commentary

1 Samuel 26:14

And David cried unto the people
To the army of Saul with a loud voice, that he might be heard:

and to Abner the son of Ner;
particularly to him, because he was general of the army:

saying, answerest thou not, Abner?
it seems he had called to him more than once, and he had returned no answer; perhaps not being thoroughly awake, or not knowing whose voice it was, and from whence it came:

then Abner answered and said, who [art] thou [that] criest to the king?
but it does not appear that David called to the king, only to the people, and to Abner their general, and therefore may be better rendered, "by the king" F19; that is, near him, or "before him" F20, in his presence. Kimchi and Ben Melech explain it, upon the king, or over him; and the Targum is, at the head of the king; the meaning is, how he could act such a part as to call so loud within the king's hearing, as to disturb the king's rest, and awake him out of his sleep.


FOOTNOTES:

F19 (Klmh la) "juxta regem", Vatablus
F20 Ceram rege, Nodlus, p. 58. No. 284.

Shmuel Alef 26:14 In-Context

12 So Dovid took the khanit and the flask of mayim from near Sha’ul’s head; and they got them away, and no one saw it, nor knew it, neither awaked; for they were all asleep; because a tardamat Hashem was fallen upon them.
13 Then Dovid went over to the other side, and stood on the top of the har afar off; a great space being between them;
14 And Dovid called out to the people, and to Avner Ben Ner, saying, Answerest thou not, Avner? Then Avner answered and said, Who art thou that calls out to HaMelech?
15 And Dovid said to Avner, Art not thou an ish (man)? And who is like to thee in Yisroel? Wherefore then hast thou not been shomer over adonecha HaMelech? For there came one of HaAm in to destroy HaMelech adonecha.
16 This thing is not tov that thou hast done. As Hashem liveth, ye are worthy for mavet, because ye have not been shomer over adoneichem, Hashem’s moshiach. And now see where the khanit of HaMelech is, and the flask of mayim that was near his head.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.