Shmuel Bais 15:19

19 Then said HaMelech to Ittai the Gitti, Why goest thou also with us? Return to thy place, and abide with HaMelech; for thou art a nokhri (foreigner), and also an exile.

Shmuel Bais 15:19 Meaning and Commentary

2 Samuel 15:19

Then said the king to Ittai the Gittite
Who was over the band of Gittites, the six hundred men, ( 2 Samuel 15:22 ) ;

wherefore goest thou also with us?
one should think the king should not have discouraged any from joining and following him, when his numbers were not very large, and the in such fear on account of Absalom:

return to this place;
to Jerusalem, where his station was:

and abide with the king;
with Absalom, who set himself up for king, and whom the people perhaps had proclaimed as such in Hebron, where the conspiracy began:

for thou [art] a stranger, and also an exile;
not a native of Israel, but of another nation, and at a distance from it, and therefore not altogether under the same obligations to attend David in his troubles as others were; and by this it seems that he was a Gittite by nation, whatever the six hundred men were, and rather favours the first sense given of them in ( 2 Samuel 15:18 ) .

Shmuel Bais 15:19 In-Context

17 And HaMelech went forth, and kol haAm after him, and tarried in a place that was far off.
18 And all his avadim passed on by his yad; and all the Kereti, and all the Peleti, and all the Gittim, six hundred men which came after him from Gat, passed on before HaMelech.
19 Then said HaMelech to Ittai the Gitti, Why goest thou also with us? Return to thy place, and abide with HaMelech; for thou art a nokhri (foreigner), and also an exile.
20 Whereas thou camest but yesterday, should I this day make thee wander about with us? Seeing I go to where I may, shuv (return thou), and take back thy brethren; chesed and emes be with thee.
21 And Ittai answered HaMelech, and said, As Hashem liveth, and as adoni HaMelech liveth, surely in what makom adoni HaMelech shall be, whether in mavet or chayyim, even there also will thy eved be [Ruth 1:17].
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