Shmuel Bais 15:34

34 But if thou return to the Ir, and say unto Avshalom, I will be thy eved, O melech; as I have been eved avicha hitherto, so will I now also be thy eved; then mayest thou for me bring to nought the etza (counsel) of Achitophel.

Shmuel Bais 15:34 Meaning and Commentary

2 Samuel 15:34

But if thou return to the city
To the city of Jerusalem, from whence it seems he came:

and say unto Absalom, I will be thy servant, O king;
as he was by usurpation, and by the proclamation of the people with him. David directs him to address him thus, that he might have no suspicion of him, having been an old friend of his:

[as] I [have been] thy father's servant hitherto;
perhaps in the character of a counsellor, as it should seem, since as such he was afterwards employed by Absalom:

so [will] I now also [be] thy servant;
in whatsoever thou shall please to employ me under thee:

then mayest thou for me defeat the counsel of Ahithophel;
for being taken into Absalom's service, and made one of his counsellors, he would be privy to the advice of Ahithophel, and so be able to work against him.

Shmuel Bais 15:34 In-Context

32 And it came to pass, that when Dovid was come to the top of the mount, where he worshiped Elohim, hinei, Chushai the Arki came to meet him with his kesones torn, and adamah upon his rosh;
33 Unto whom Dovid said, If thou passest on with me, then thou shalt be a massa (burden) unto me;
34 But if thou return to the Ir, and say unto Avshalom, I will be thy eved, O melech; as I have been eved avicha hitherto, so will I now also be thy eved; then mayest thou for me bring to nought the etza (counsel) of Achitophel.
35 And hast thou not there with thee Tzadok and Evyatar (Abiathar) the kohanim? Therefore it shall be, that what thing soever thou shalt hear out of the Bais HaMelech, thou shalt tell it to Tzadok and Evyatar (Abiathar) the kohanim.
36 Hinei, they have there with them their two banim, Achima’atz son of Tzadok, and Yonatan of Evyatar; by them ye shall send unto me everything that ye can hear.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.