Shofetim 13:5

5 For, lo, thou shalt conceive, and bear ben; and no morah (razor) shall come on his rosh; for the na’ar shall be a Nazir Elohim from the beten (womb); and he shall begin to save Yisroel from the yad Pelishtim.

Shofetim 13:5 Meaning and Commentary

Judges 13:5

For, lo, thou shalt conceive and bear a son
Which is not only repeated for the confirmation of it, but that she might take notice that he was to be a Nazarite, and therefore must conform to everything agreeable to the law of the Nazarites, and take care that it was observed in him:

and no razor shall come on his head;
to cut off the hair of it, not from the time of his birth to his death; for he was to be a perpetual Nazarite: other Nazarites during the time of their Nazariteship were not to suffer a razor to come upon them, but afterwards might; but for such an one as Samson, it was not lawful ever to suffer his hair to be cut off; see ( Numbers 6:5 )

for the child shall be a Nazarite unto God from the womb;
in which he was a type of Christ, who was sanctified by the Lord, separated from sinners, and called a "Nazarene": was born of a virgin, as Samson was of a barren woman, and his birth foretold by an angel as this:

and he shall begin to deliver Israel out of the hand of the
Philistines;
for the salvation he wrought for Israel was not complete and perfect; it was only begun by him, and carried on in the times of Eli, Samuel, and Saul, and perfected by David. In this his antitype exceeds him, who is the author of the complete salvation of his people out of the hands of all their enemies, sin, Satan, and the world; though in this there is a great resemblance between Samson and our Lord Jesus, in that what he did he did himself alone; not at the head of an army, and with forces under him, as other judges; so Christ with his own arm, and of himself, and without others, wrought salvation for his people; see ( Isaiah 63:5 ) .

Shofetim 13:5 In-Context

3 And the Malach Hashem appeared unto the isha, and said unto her, Hinei now, thou art barren, and bearest not; but thou shalt conceive, and bear ben.
4 Now therefore be shomer and drink not yayin nor shekhar (strong drink), and eat not kol tameh;
5 For, lo, thou shalt conceive, and bear ben; and no morah (razor) shall come on his rosh; for the na’ar shall be a Nazir Elohim from the beten (womb); and he shall begin to save Yisroel from the yad Pelishtim.
6 Then the isha came and told her ish, saying, An Ish HaElohim came unto me, and his appearance was like the appearance of a Malach HaElohim, norah me’od; but I asked him not where he came from, neither told he me shmo;
7 But he said unto me, See thou shalt conceive, and bear ben; and now drink no yayin nor shekhar, neither eat any tumah; for the na’ar shall be Nazir Elohim from the beten to the yom moto (day of his death).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.