Shofetim 18:17

17 And the five anashim that went to spy out ha’aretz went up, and came in thither, and took the pesel, and the ephod, and the teraphim, and the masekhah; and the kohen stood in the petach hasha’ar with the 600 men that were armed with keli milchamah.

Shofetim 18:17 Meaning and Commentary

Judges 18:17

And the five men that went out to spy the land went up and
came thither
They first came to Micah's house, and saluted the young man, and after that salutation told him there was such a number of their brethren at the gate of the city, very probably, who would be glad to see him; and the young man being desirous also of seeing them, and paying his respects to them, went with them thither, and after they had introduced him, left him discoursing with them, and then returned to his apartment:

and took the graven image, and the ephod, and the teraphim, and the
molten image;
and brought them away with them; and from hence it appears plainly that there were two images, the one graven, and the other molten, since they are so manifestly distinguished, and the ephod and teraphim are spoken of between them:

and the priest stood in the entering of the gate, with the six hundred
men that were appointed with the weapons of war;
who kept him in talk, while the five men went and stole the above things.

Shofetim 18:17 In-Context

15 And they turned thitherward, and came to the bais hana’ar haLevi, even unto the bais Mikhah, and gave him a shalom greeting.
16 And the 600 men armed with their keli milchamah, which were of the Bnei Dan, stood by the petach hasha’ar.
17 And the five anashim that went to spy out ha’aretz went up, and came in thither, and took the pesel, and the ephod, and the teraphim, and the masekhah; and the kohen stood in the petach hasha’ar with the 600 men that were armed with keli milchamah.
18 And these went into bais Mikhah, and fetched the pesel, the ephod, and the teraphim, and the masakhah. Then said the kohen unto them, What are ye doing?
19 And they said unto him, Hold thy peace, lay thine yad upon thy mouth, and come with us, and be to us an av and a kohen; is it better for thee to be a kohen unto the bais ish echad, or that thou be a kohen unto a shevet and a mishpakhat in Yisroel?
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