Shofetim 5:11

11 The voice of the singers in the place of drawing mayim, there shall they rehearse the Tzidkot Hashem, even the Tzidkot of His warriors in Yisroel; then shall HaAm Hashem go down to the she’arim.

Shofetim 5:11 Meaning and Commentary

Judges 5:11

They that are delivered from the noise of archers in the place
of drawing water
Meaning either the army of the Israelites, delivered from the archers of Sisera's host at the river Kishon; or such persons, as maidens and others, that went out of the cities to fountains and wells of water, to fetch water from thence for their necessities, but were frightened by the noise of archers that shot at them; or shepherds who led their flocks to water them there, but were repulsed or slain by archers that lay in wait in woods or lurking places thereabout; but now the country being cleared of them, they could without fear have recourse to these places of drawing water for their flocks or other uses, which laid them under obligation to do as directed in the next clause. The words are by some rendered,

``because of the voice of those that number (sheep and other cattle) at the places of drawing water F7:''

which now they could do, being a time of peace; and for which the persons before described ought to be thankful:

there shall they rehearse the righteous acts of the Lord;
coming to those places again, it would put them in mind to what hazards and dangers they had been exposed formerly by the enemy, but now were freed from; and this would lead them to discourse of and repeat the righteous dealings of God in taking vengeance on their enemies and delivering them from them:

even the righteous acts towards the inhabitants of his villages in
Israel;
they being now in no danger of having their houses broke open, and their substance plundered as before, ( Judges 5:7 ) then shall the people of the Lord go down to the gates; either of their enemies, pursuing them unto them, as they did, ( Judges 4:16 ) or rather to the gates of their own cities, where they had now free egress and regress; and those that were in the fortified cities, who had fled thither from the villages because of the rapine of the enemy, now would go down to the gates, and pass through them, and return to their villages again; or else the meaning is, that the people would now frequent as formerly the courts of judicature held in the gates of their cities, to have justice done them, and be in no fear of being disturbed by the enemy, as before.


FOOTNOTES:

F7 So Cocceius, Noldius, p. 561. No. 1992.

Shofetim 5:11 In-Context

9 My lev is toward the ones ruling in Yisroel, that offered themselves willingly among the people. Barachu Hashem.
10 Reflect, ye that ride on white donkeys, ye that sit on saddle blankets, and walk on the derech.
11 The voice of the singers in the place of drawing mayim, there shall they rehearse the Tzidkot Hashem, even the Tzidkot of His warriors in Yisroel; then shall HaAm Hashem go down to the she’arim.
12 Awake, awake, Devorah; awake, awake, break out in song; arise, Barak, and lead captive thy captives, thou ben Avinoam.
13 Then came down a sarid (remnant) to the nobles; the people of Hashem came down to me as gibborim.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.