Tehillim 104:2

2 Who coverest Thyself with ohr (light) as with a garment; Who stretchest out Shomayim like a tent (curtain);

Tehillim 104:2 Meaning and Commentary

Psalms 104:21

And David came to Saul, and stood before him
As a servant, and ministered to him in the way, and for the purpose for which he was sent:

and he loved him greatly;
being a comely person, and a well behaved youth, and especially as he was serviceable to him with his music, in driving away melancholy from him:

and he became his armourbearer;
that is, he appointed him to this office, though we never read that he exercised it; nor did he go with Saul in this capacity to the battle related in the following chapter: it may be literally rendered: "and he was to him a bearer of vessels", or "instruments" F17; and Abarbinel thinks this is to be understood not of instruments of war, but of instruments of music to play with; which he brought in and bare before him when he went in to the king.


FOOTNOTES:

F17 (Mylk avn wl yhyw) "et fuit ei ferens vasa", Montanus; "ferens instrumenta", Piscator.

Tehillim 104:2 In-Context

1 04 Barachi (bless) Hashem, O my nefesh. Hashem Elohai, Thou art gadol me’od; Thou art clothed with hod (honor) and hadar (majesty).
2 Who coverest Thyself with ohr (light) as with a garment; Who stretchest out Shomayim like a tent (curtain);
3 Who layeth the beams of His aliyyot (upper rooms) on the mayim; Who maketh the clouds His merkavah; Who walketh upon the wings of the ruach (wind);
4 Who maketh ruchot (spirits, winds) His malachim; His mesharetim (ministers), flaming eish;
5 Who laid the mekhonim (foundations) of ha’aretz, that it should not move out of place olam va’ed.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.