Tehillim 105:10

10 And confirmed the same unto Ya’akov for a chok (decree), and to Yisroel as Brit Olam;

Tehillim 105:10 Meaning and Commentary

Psalms 105:10

And confirmed the same unto Jacob for a law
The son of Isaac, and the grandson of Abraham, to whom it was renewed and confirmed, ( Genesis 28:13 Genesis 28:14 ) . It is true of his posterity that go by his name, and even of all the spiritual Israel of God, to whom this covenant is confirmed and made sure: or "caused to stand" F2, as the word is; by the faithfulness of God by his oath annexed to his word, and by the death of his Son: when this is said to be "for a law", the meaning is, not as if this covenant had the nature of a law, as the covenant of works had; indeed one of the articles of it is, that the law of God should be put into the inward part, and written on the heart; but this refers here not to men, but to God; and the sense is, that this covenant has the force of a law with respect to God, who of his condescending grace and goodness has hereby laid himself under obligation to do such and such things; which is marvellous grace indeed.

And to Israel for an everlasting covenant:
for being remembered, commanded, repeated, and confirmed by the Lord, it can never be broken; and being well ordered, remains sure, and is as immovable as rocks and mountains, and more so: as it was made with Christ from everlasting, it will continue to be made good to his people to everlasting; and is a just reason for praise; it being the basis of faith and hope; the ground of joy, peace, and comfort here, and of eternal happiness hereafter.


FOOTNOTES:

F2 (hdymey) "stare fecit", Vatablus.

Tehillim 105:10 In-Context

8 He hath remembered His Brit l’olam, the Dvar which He commanded to an elef dor (a thousand generations)
9 Which Brit He made with Avraham, and His shevu’ah (oath) unto Yitzchak;
10 And confirmed the same unto Ya’akov for a chok (decree), and to Yisroel as Brit Olam;
11 Saying, Unto thee will I give Eretz Kena’an, the chevel (lot, portion) of your nachalah.
12 When they were but few in mispar (number), very few, and gerim (strangers) in it.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.