Tehillim 35:8

8 Let sho’ah (disaster) come upon him unawares; and let his own reshet (net) that he hath hid ensnare him; into that very sho’ah let him fall.

Tehillim 35:8 Meaning and Commentary

Psalms 35:8

Let destruction come upon him at unawares
Or a "storm" {r}, such as is caused in the eastern countries by a south wind, very sudden, violent, and destructive F19: the singular number being here used, some Jewish commentators, as Kimchi, have thought Saul is particularly meant; and some Christian interpreters have been of opinion that Judas is intended: the imprecations here may be compared with those which respect him, ( Psalms 109:6-8 ) . Though this may regard every one of the enemies of David, or of Christ and his people, whose ruin and destruction will come upon them unawares; see ( 1 Thessalonians 5:3 ) ( Revelation 18:7 Revelation 18:8 ) ;

and let his net that he hath laid catch himself;
a figurative expression, agreeable to the allusion before made, and which is explained in the next clause;

into that very destruction let him fall,
which he had designed and contrived for others; so Haman was hanged on the same gallows he had prepared for Mordecai; and so it often is in the course of Providence, that the wicked fall into the same calamity they have intended and endeavoured to bring others into; see ( Psalms 7:15 Psalms 7:16 ) ( Psalms 9:15 Psalms 9:16 ) .


FOOTNOTES:

F18 (hawv) "tumultuosa calamitas", Cocceius; so Ainsworth; "tumultus", Vatablus.
F19 See Thevenot, Tavernier

Tehillim 35:8 In-Context

6 Let their derech be choshech and slippery; and let the Malach Hashem pursue them.
7 For without cause have they hid for me their reshet (net) in a shachat (pit), which without cause they dug for my nefesh.
8 Let sho’ah (disaster) come upon him unawares; and let his own reshet (net) that he hath hid ensnare him; into that very sho’ah let him fall.
9 And my nefesh shall rejoice in Hashem; it shall be joyful in His Yeshuah (salvation).
10 All my atzmot shall say, Hashem, mi khamocha (who is like Thee), Who deliverest the oni (poor) from him that is too strong for him, yes, the oni and the evyon (needy) from him that despoileth him?
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