Yaakov 1:11

11 For the shemesh (sun) rises with its burning heat and dried the grass and its TZITZ NAVEL ("flower blossom falls" YESHAYAH 40:6-8) And the beauty of its appearance perished, so also the “oisher” (rich man) in his goings will fade away. [TEHILLIM 102:4,11]

Yaakov 1:11 Meaning and Commentary

James 1:11

For the sun is no sooner risen with a burning heat
As it is about the middle of the day, when it shines in its full strength, and its heat is very great and scorching, especially in the summer season, and in hot climates:

but it withereth the grass;
strikes it with heat, causes it to shrivel, and dries it up;

and the flower thereof falleth;
drops off from it to the ground:

and the grace of the fashion of it perisheth;
its form and colour, its glory and beauty, which were pleasant to the eye, are lost, and no more to be recovered. This shows, that earthly riches, like the flower of the field, have an outward show and glory in them, which attract the mind, and fix an attention to them for a while; they are gay and glittering, and look lovely, are pleasant to behold, and desirable to enjoy; but when the sun of persecution, or any other outward calamity arises, they are quickly destroyed, and are no more.

So also shall the rich man fade away in his ways;
riches are uncertain things now, they often make themselves wings and flee away; they are things that are not, that are not solid and substantial they are a vain show; they sometimes fade away in a man's lifetime, before he dies; and he fades away, and comes to decay, amidst all the ways and means, designs and schemes, he forms and pursues, and all the actions and business he does; and if not, when he fades away, and dies amidst all his riches, his glory does not descend after him, but falls off from him, as the flower of the field before the heat of the sun.

Yaakov 1:11 In-Context

9 But let the Ach b’Moshiach of shiflut (lowliness) glory in the da’as that Hashem will exalt him.
10 And let the Ach b’Moshiach who has osher (riches) glory in his bizyoinos (humiliation), in the da’as that Hashem will bring him low, because KOL HABASAR KHATZIR ("All flesh is grass," YESHAYAH 40:6,7) and so he likewise will vanish. [IYOV 14:2; TEHILLIM 103:15,16]
11 For the shemesh (sun) rises with its burning heat and dried the grass and its TZITZ NAVEL ("flower blossom falls" YESHAYAH 40:6-8) And the beauty of its appearance perished, so also the “oisher” (rich man) in his goings will fade away. [TEHILLIM 102:4,11]
12 Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.
13 However, let no one say, when he is tempted, "From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra’ah (evil), and He Himself trips up no one with nisayon (temptation).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.