Yechezkel 1:26

26 And above the raki’a that was over their rosh was the demut kisse, as the appearance of a precious stone, a sapphire; and upon the demut hakisse was the demut like the appearance of adam above upon it.

Yechezkel 1:26 Meaning and Commentary

Ezekiel 1:26

And above the firmament that [was] over their heads
The heads of the living creatures: [was] the likeness of a throne;
a symbol of Christ's kingly power and authority, who is the person that sat upon it; as he is God, he is on the same throne with his Father; as Mediator, he is King of saints, and was so from eternity; he exercised his office before his incarnation; and as he was prophesied of as a King, he came as one, though little known, and his kingdom was not with observation; upon his ascension he was declared Lord and Christ; and will appear on a throne, when he shall come to judge the world, and particularly in the New Jerusalem church state: and this throne was as the appearance of a sapphire stone;
which is a stone very clear and transparent; very hard, solid, and durable; very precious and excellent; and of an azure sky colour; denoting the clear manifestation of Christ's righteous judgments, in the ministration of his kingly office; the duration of his government; the excellency of it; and its heavenly nature and original: and upon the likeness of the throne [was] the likeness of the
appearance of a man above upon it;
this was no other than Christ; who, though he was not really man before his incarnation, yet often appeared in the form of a man; and, through his incarnation, he was found in fashion as a man; and was really man, though not a mere man; nor was the person here designed; for that was the appearance and likeness of the glory of the Lord, ( Ezekiel 1:28 ) ; and this shows, that when Christ, as man, had done his work, he should sit down upon his throne above the firmament, being made higher than the heavens,

Yechezkel 1:26 In-Context

24 And when they went, I heard the kol of their kenafayim, like the kol of mayim rabbim, as the Kol Shaddai, the voice of a tumult, as the sound of a machaneh; when they stood still, they let down their kenafayim.

25 And there was a kol (voice) from the raki’a that was over their rosh, when they stood still, and had let down their kenafayim.

26 And above the raki’a that was over their rosh was the demut kisse, as the appearance of a precious stone, a sapphire; and upon the demut hakisse was the demut like the appearance of adam above upon it.

27 And I saw something gleaming, shining out like the appearance of eish; inside it all around, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw something like the appearance of eish, and it had radiance all around.

28 As the appearance of the keshet (rainbow) that is in the anan in yom hageshem, so was the appearance of the radiance all around. This was the appearance of the demut Kavod Hashem. And when I saw it, I fell upon my face, and I heard a voice of one that spoke.