Yechezkel 1:3

3 The Devar Hashem came expressly unto Yechezkel the kohen, ben Buzi, in Eretz Kasdim (Chaldeans) by the Nahar Kevar; and the Yad Hashem was there upon him.

Yechezkel 1:3 Meaning and Commentary

Ezekiel 1:3

The word of the Lord came expressly
Or, "in being was" {d}; which phrase denotes the reality, certainty, substantiality and evidence of the word of the Lord to him:

unto Ezekiel the priest, the son of Buzi;
which Buzi, some say, was Jeremiah. Kimchi observes, that, in the Jerusalem Targum, the Prophet Ezekiel is called the son of Jeremiah the prophet: and Jeremiah was called Buzi because they despised him; this is rejected by Abarbinel; nor is there any reason to believe it, any more than what Nazianzen ^F5 says, that Ezekiel was a servant of Jeremiah:

in the land of the Chaldeans, by the river Chebar;
(See Gill on Ezekiel 1:1). The Chaldee paraphrase makes the word of the Lord to come to him at two distinct times and places;

``the word of prophecy from before the Lord was with Ezekiel the son of Buzi the priest in the land of Israel: it returned a second time, and spoke with him in the province, the land of the Chaldeans, by the river Chebar:''

and the hand of the Lord was there upon him;
by which is meant the gift and word of prophecy, which came with power and efficacy, clearness and evidence; so the Targum, and the

``spirit of prophecy from before the Lord there abode by him;''

by which he saw all later visions, and delivered out the following prophecies; see ( 2 Peter 1:21 ) .

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FOOTNOTES:

F4 (hyh hyh) "essendo fuit", Pagninus, Montanus. Heb. ; "existendo exstitit", Polanus.
F5 Orat. 47. vol. 1. p. 724.

Yechezkel 1:3 In-Context

1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, while I was among those of the Golus by the Nahar Kevar, that Shomayim was opened, and I saw mar’ot Elohim.

2 In the fifth day of the month, which was the fifth year of the Golus of HaMelech Yoyakhin [593 B.C.E.},

3 The Devar Hashem came expressly unto Yechezkel the kohen, ben Buzi, in Eretz Kasdim (Chaldeans) by the Nahar Kevar; and the Yad Hashem was there upon him.

4 And I looked, and, hinei, a ruach se’arah came out of the tzafon, an anan gadol, and flashing fire, with brilliant light all about it, and out of the midst thereof something gleaming, shining out of the midst of the eish.

5 Also out of the midst thereof came the demut (likeness) of four Chayos. And this was their appearance: they had the demut adam.