Yechezkel 18:14

14 Now, hinei, if he father a ben, that seeth all the chattot aviv which he hath done, and considereth, and doeth not like such,

Yechezkel 18:14 Meaning and Commentary

Ezekiel 18:14

Now, lo, [if] he beget a son
That is, the wicked man before mentioned; if he begets a son who proves a good man, which sometimes is the case, as Hezekiah the son of Ahaz, and Josiah the son of Amon: that seeth all his father's sins which he hath done;
not every particular action, but the principal of them; however, the several sorts and kinds of sin he was addicted to, and which were done publicly enough, and obvious to view; and yet does not imitate them, as children are apt to do: and considereth:
the evil nature and tendency of them; how abominable to God; how contrary to his law; how scandalous and reproachful in themselves, and how pernicious and destructive in their effects and consequences. The Septuagint, Vulgate Latin, and Arabic versions, read, "and feareth": and doeth not such like;
he fears God; and because the fear of God is before his eyes, and on his heart, which was wanting in his father, therefore he cannot do the things he did; the fear of offending him, the fear of his goodness, and of his judgments, both have an influence to restrain from sin.

Yechezkel 18:14 In-Context

12 Hath oppressed the oni and evyon, hath spoiled by a robber’s violence, hath not restored the chavol (pledge), and hath lifted up his eyes to the gillulim, hath committed to’evah (abomination),
13 Hath loaned gelt upon neshekh (usury), and hath taken tarbit (interest); shall he then live? He shall not live; he hath done all these to’evot; he shall surely die; his dahm shall be upon him.
14 Now, hinei, if he father a ben, that seeth all the chattot aviv which he hath done, and considereth, and doeth not like such,
15 That hath not eaten [sacrifices to idols] upon the harim, neither hath lifted up his eyes to the gillulim of Bais Yisroel, hath not made tameh the isha of his neighbor,
16 Neither hath oppressed any ish, hath not withheld the chavol (pledge), neither hath spoiled by a robber’s violence, but hath given his lechem to the hungry, and hath covered the eirom (naked) with a garment,
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