Yechezkel 18:4

4 Behold, all nefashot are Mine; as the nefesh of the av, so also the nefesh of the ben is Mine; the nefesh that sinneth, it shall die.

Yechezkel 18:4 Meaning and Commentary

Ezekiel 18:4

Behold, all souls are mine
By creation; they being the immediate produce of his power; hence he is called "the Father of spirits", ( Hebrews 12:9 ) , or the souls of men; these he has an apparent right unto; a property in; a dominion over; they are accountable to him, and will be judged impartially by him: as the soul of the father, so also the soul of the son is mine;
and therefore must be thought to have as great a respect and affection for the one as for the other; for the soul of a son as for the soul of a father; and not deal partially in favour of the one, and cruelly and unrighteously with the other: the soul that sinneth, it shall die;
the soul that continues in sin, without repentance towards God, and faith in Christ, shall die the second death; shall be separated from the presence of God, and endure his wrath to all eternity: or the meaning is, that a person that is guilty of gross sins, and continues in them, shall personally suffer; he shall endure one calamity or another, as the famine, sword, pestilence, or be carried into captivity, which is the death all along spoken of in this chapter; the Lord will exercise no patience towards him, or defer punishment to a future generation, his offspring; but shall immediately execute it upon himself.

Yechezkel 18:4 In-Context

2 What mean ye, that ye use this mashal concerning Admat Yisroel, saying, Avot have eaten sour grapes, and the teeth of the banim are set on edge?
3 As I live, saith Adonoi Hashem, ye shall not have occasion any more to use this mashal in Yisroel.
4 Behold, all nefashot are Mine; as the nefesh of the av, so also the nefesh of the ben is Mine; the nefesh that sinneth, it shall die.
5 But if an ish be tzaddik, and do that which is mishpat and tzedakah,
6 And hath not eaten [sacrifices of gillulim, idols] upon the harim, neither hath lifted up his eyes to the gillulim of Bais Yisroel, neither hath made tameh the isha of his neighbor, neither hath come near to an isha niddah,
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.