Yechezkel 22:4

4 Thou art become guilty by thy shefach dahm; and hast made thyself tameh in thine gillulim (idols) which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy shanot (years); therefore have I made thee a cherpah unto the Goyim, and a kallasa (mockery, laughingstock) to all countries.

Yechezkel 22:4 Meaning and Commentary

Ezekiel 22:4

Thou art become guilty in thy blood that thou hast shed
Not only she contracted guilt by the innocent blood she shed, but she was tried and found guilty; her guilt was notorious, plain, and evident, as well as exceeding great, and much aggravated: and hast defiled thyself in thine idols which thou hast made:
she not only made them, in doing which she sinned; but polluted herself with them, by worshipping them; her mind and conscience were defiled with them; and which brought such a stain and pollution, as could not be removed by anything that she could do: there are both pollution and guilt in sin, and neither can be removed but by the blood of Christ; and, unless removed that way, punishment must follow: and thou hast caused thy days to draw near, and art come even unto thy
years;
to full age, to ripeness for judgment; she had hastened by her sins her days of affliction and distress appointed for her, and was come to years of maturity to suffer for her sins; the years of her captivity, which would soon take place; years in which she would have no pleasure: therefore have I made thee a reproach unto the Heathen, and a mocking
to all countries;
who, instead of praising them for their idolatry, would deride them for leaving the God of their fathers, which they did not; and insult over them in their affliction and distress, though they joined with them in idolatrous practices.

Yechezkel 22:4 In-Context

2 Now, thou ben adam, wilt thou judge, wilt thou judge the ir hadamim (bloody city)? V’hoda’tah (thou shalt show, make to know, arraign) her all her to’avot (abominations).

3 Then say thou, Thus saith Adonoi Hashem, The Ir has shefach dahm in the midst of it, that her time may come, and maketh gillulim (idols) against herself to make herself tameh (unclean).

4 Thou art become guilty by thy shefach dahm; and hast made thyself tameh in thine gillulim (idols) which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy shanot (years); therefore have I made thee a cherpah unto the Goyim, and a kallasa (mockery, laughingstock) to all countries.

5 Those that be near, and those that be far from thee, shall mock at thee, which art tameh hashem (defiled, unclean of name, reputation) and much in turmoil.

6 Hinei, the nasi’im (rulers) of Yisroel, every one has used his zero’a (arm, power) for shefach dahm in thee.