Yechezkel 29:5

5 And I will throw thee out into the midbar, thee and all the dag (fish) of thy river channels; thou shalt fall upon the open sadeh; thou shalt not be picked up together, nor gathered; I have given thee for food to the beasts of ha’aretz and to the oph HaShomayim.

Yechezkel 29:5 Meaning and Commentary

Ezekiel 29:5

And I will leave thee thrown into the wilderness, thee, and
all the fish of thy rivers
Where fish in common cannot live, but die as soon almost as out of the water, and on dry land, excepting those that are of the amphibious kind. This wilderness designs the deserts of Lybia and Cyrene, where the battle was fought between Hophra and Amasis; and where the Egyptian army perished, only their king, before compared to a crocodile, which lives on land, as well as in water, escaped. The Targum is,

``I will cast thee into a wilderness, and all the princes of thy strength:''

thou shalt fall upon the open fields thou shalt not be brought
together, nor gathered,
this is to he understood of his army; for what is proper to an army is sometimes ascribed to the head or general of it; which fell by the sword in the fields of Lybia and Cyrene and was so discomfited, that the remains of it could not be brought and gathered together again: or the sense is, that those that were slain were left in the open fields, and had no burial; they were not gathered to the grave, as Kimchi interprets it; and so the Targum,

``upon the face of the field thy carcass shall be cast; it shall not be gathered, nor shall it be buried:''

this was only true of the carcasses of the soldiers slain in battle, not of the king, who fled, and afterwards in another battle was taken by Amasis, and strangled in the city of Sais, where he was buried among his ancestors, as Herodotus ^F8 relates: I have given thee for meat to the beasts of the field and to the fowls
of the heaven;
that is, his army; as the armies of the kings, beast, and false prophet, will be at the battle of Armageddon, when the two latter will be taken and cast alive into the burning lake, of which this monarch was an emblem, ( Revelation 19:17-20 ) .

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FOOTNOTES:

F8 Euterpe, sive l. 2. c. 169.

Yechezkel 29:5 In-Context

3 Speak, and say, Thus saith Adonoi Hashem: Hineni, I am against thee, Pharaoh Melech Mitzrayim, the great monster that lieth in the midst of his channels, which hath said, My Nile is mine own, and I have made it for myself.

4 But I will put hooks in thy jaws, and I will cause the dag (fish) of thy channels to stick unto thy scales, and I will bring thee up out of the midst of thy river channels, and all the dag (fish) of thy channels shall stick unto thy scales.

5 And I will throw thee out into the midbar, thee and all the dag (fish) of thy river channels; thou shalt fall upon the open sadeh; thou shalt not be picked up together, nor gathered; I have given thee for food to the beasts of ha’aretz and to the oph HaShomayim.

6 And all the inhabitants of Mitzrayim shall know that I am Hashem, because they have been mishenet kaneh (a staff of reed) to Bais Yisroel.

7 When they took hold of thee by thy palm, thou didst splinter, and tear all their katef (shoulder); and when they leaned upon thee, thou broke, and madest all their loins unsteady.