Yechezkel 46:2

2 And the Nasi shall enter by the derech ulam haSha’ar from without, and shall stand by the mezuzat HaSha’ar, and the Kohanim shall prepare his Olah (burnt offering) and his Shelamim, and he shall worship at the threshold of the Sha’ar; then he shall go out; but the Sha’ar shall not be shut until the erev.

Yechezkel 46:2 Meaning and Commentary

Ezekiel 46:2

And the prince shall enter by the way of the porch of that gate
without
That is, by the way of the porch of the eastern gate, even the outermost gate of the porch; for, as every gate had a porch, so every porch had two gates, one at one end, and the other at the other; now this was the outermost gate of the porch, which looked to the outward court, and not that which led into the inner: and shall stand by the post of the gate;
this denotes the presence of Christ, the Prince with his people waiting at Wisdom's gate, and watching at the posts of her door. The allusion seems to be to the king's pillar in the temple, where he used to stand, ( 2 Chronicles 23:13 ) . Some understand this of Christ's incarnation, of his entrance into the world, and his standing before his Father, and praying for his people, as he did in the garden, and a little before his death, as recorded ( John 17:1-26 ) . and the priests shall prepare his burnt offerings, and his peace
offerings;
that is, shall offer them. The meaning is, that the ministers shall preach Christ and him crucified, who, by his sacrifice, has made atonement for sin, and peace for his people; though some interpret this of the concern the priests had in the crucifixion and death of Christ: and he shall worship at the threshold of the gate;
of the other gate that led into the inner court, and where he could see all that was done in it: or bow F9; which it is observed he did, when he fell prostrate in the garden, and when he expired on the cross, and was at the threshold of the gate of heaven launching into eternity: worship and adoration, or bowing, be ascribed to Christ as man; see ( John 4:22 ) : then shall he go forth;
out of this world to his Father, and be seen no more, until the restitution of all things; though this and the preceding may be understood of Christ's mystical worshipping; or of his people, who are one with him; and of their departure from public worship, when it is over: but the gate shall not be shut until the evening;
of the sabbath, or new moon; or the evening of the world, the second coming of Christ; the Gospel ministry and ordinances will continue till then, and no longer; and this is owing to his powerful and prevalent intercession in heaven, whither he is gone then the door will be shut, and not before, ( Matthew 25:10 ) .


FOOTNOTES:

F9 (hwxtvh) "incurvaverit se", Junius & Tremellius, Polanus; "incurvato se", Piscator.

Yechezkel 46:2 In-Context

1 6 Thus saith Adonoi Hashem: The Sha’ar HeKhatzer HaPenimit that looketh toward the east shall be shut during the sheshet yemei hama’aseh (the six days of labor); but on Shabbos it shall be opened, and in the yom of the Rosh Chodesh it shall be opened.
2 And the Nasi shall enter by the derech ulam haSha’ar from without, and shall stand by the mezuzat HaSha’ar, and the Kohanim shall prepare his Olah (burnt offering) and his Shelamim, and he shall worship at the threshold of the Sha’ar; then he shall go out; but the Sha’ar shall not be shut until the erev.
3 Likewise the Am HaAretz shall worship at the Petach HaSha’ar before Hashem in the Shabbatot and in Rosh Chodesh.
4 And the Olah that the Nasi shall offer unto Hashem in the Yom HaShabbos shall be six kevasim temimim, and a ram without blemish.
5 And the minchah shall be an ephah for a ram, and the minchah for the kevasim whatever his hand gives, and a hin of shemen to an ephah.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.