Yehoshua 22:30

30 And when Pinchas HaKohen, and the nasi’im of the Edah and Rashei Alephei Yisroel which were with him, heard the words that the Bnei Reuven and the Bnei Gad and the Bnei Menasheh spoke, it pleased them.

Yehoshua 22:30 Meaning and Commentary

Joshua 22:30

And when Phinehas the priest
For he was, being the son of Eleazar the high priest, so the word "priest", ( Joshua 22:13 ) ; is to be joined, not to Eleazar but to Phinehas:

and the princes of the congregation;
the ten princes, who were sent by the congregation of Israel, one out of each tribe:

and heads out of the thousands of Israel;
these are the same with the princes, and this belongs to their title, who were heads of the Chiliarchs, or those who were rulers of thousands in Israel:

which [were] with him;
with Phinehas, who were joined with him in the embassy, and now present with him:

heard the words that the children of Reuben, and the children of Gad,
and the children of Manasseh; spake;
in defence of themselves, explaining the meaning and design of the altar they had built:

it pleased them;
they were not only satisfied with their answer, but highly delighted with what they had done, as tending to preserve the common faith and fellowship of Israel.

Yehoshua 22:30 In-Context

28 Therefore we said, that it shall be, when they should so say to us or to doroteinu in time to come, that we may say again, See the tavnit (pattern, replica) of the mizbe’ach Hashem, which Avoteinu built, not for olah, nor for zevach; but it is an ed (witness) between us and you.

29 Chalilah lanu (far be it from us) that we should rebel against Hashem, and turn today from following Hashem, to build a mizbe’ach for olah, for minchah, or for zevach, other than the Mizbe’ach Hashem Eloheinu that is before His Mishkan.

30 And when Pinchas HaKohen, and the nasi’im of the Edah and Rashei Alephei Yisroel which were with him, heard the words that the Bnei Reuven and the Bnei Gad and the Bnei Menasheh spoke, it pleased them.

31 And Pinchas ben Eleazar HaKohen said unto the Bnei Reuven, and to the Bnei Gad, and to the Bnei Menasheh, Today we have da’as that Hashem is among us, because ye have not broken faith with Hashem; now ye have saved the Bnei Yisroel out of the yad Hashem.

32 And Pinchas ben Eleazar HaKohen, and the nasi’im, returned from the Bnei Reuven, and from the Bnei Gad, out of Eretz Gil`ad, unto Eretz Kena’an, to the Bnei Yisroel, and reported the matter unto them.