Yehudim in Moshiach 13:16

16 But do not drift away from ma’asim tovim and sharing; for with such zevakhim Hashem is well pleased.

Yehudim in Moshiach 13:16 Meaning and Commentary

Hebrews 13:16

But to do good and to communicate forget not
Which is to be understood, not of doing good works in general, but of acts of beneficence, or communicating to "the poor", as the Syriac version renders it: the apostle proceeds to take notice of another sort of sacrifice, which continues under the Gospel dispensation; and that is, alms; which should be attended to: alms should be given, or beneficence be exercised to all men in need, even to our enemies, as well as to our friends and relations; and especially to poor saints, and ministers of the Gospel: and this believers should not "forget"; which shows that it is a duty of importance; and that men are too apt to neglect it, and should be stirred up unto it:

for with such sacrifices God is well pleased;
not that they are meritorious of the favour of God and of eternal life; for what a man gives in a way of charity is but what God has given him, and cannot be profitable to God, though it is to a fellow creature; nor is there any proportion between what is given, and grace and glory which the saints receive; yet doing good in this way, when it is done in faith, springs from love, and is directed to the glory of God, is well pleasing to him; yea, these sacrifices are preferred by him to legal ones, ( Hosea 6:6 ) and the Jews also say, that

``greater is he who does alms than (if he offered) all sacrifices ^F3.''

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FOOTNOTES:

F3 T. Bab. Succa, fol. 49. 2.

Yehudim in Moshiach 13:16 In-Context

14 For we do not have here a lasting Ir HaKodesh, but we seek one to come.

15 By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hodayah (thanksgiving) to SHMO (“HIS NAME” ZECHARIAH 6:11-12; 3:8).

16 But do not drift away from ma’asim tovim and sharing; for with such zevakhim Hashem is well pleased.

17 Obey your manhigim and submit to them; for they are being shomer over your neshamot, as those who have achraius (answerability, accountability) [to Hashem]. Let them do so with simcha and not with agmat nefesh, for that would not be profitable for you.

18 Daven tefillos for us, for we are persuaded that we have a clear matzpun (conscience) in everything, wishing to conduct ourselves commendably in all things.