Yehudim in Moshiach 7:7

7 Now it is beyond all argument that the greater gives a bracha to the lesser.

Yehudim in Moshiach 7:7 Meaning and Commentary

Hebrews 7:7

And without all contradiction the less is blessed of the
greater.
] This is a self-evident truth, and is undeniable; it admits of no controversy, and cannot be gainsaid, that he that blesseth is greater in that respect than he that is blessed by him; as the priests were greater in their office than the people who were blessed by them; and so Melchizedek, as a priest of the most high God, and as blessing Abraham, was greater than he; and so must be greater than the Levites, who sprung from him; and his priesthood be more excellent than theirs; and consequently Christ, his antitype, and who was of his order, must be greater too; which is the design of the apostle throughout the whole of his reasoning.

Yehudim in Moshiach 7:7 In-Context

5 And the ones of the Bnei Levi have received the Kehunah (Priesthood) and they have a mitzvah to collect the ma’aser (tithe) from the Am Brit, and they have this mitzvah according to the Torah, that is, to collect from their achim, though these also are descended from the loins of Avraham Avinu.

6 But, this man, though not tracing his descent from them, has received ma’aser (tithe) from Avraham Avinu and has given a bracha to the one having the havtachot (promises).

7 Now it is beyond all argument that the greater gives a bracha to the lesser.

8 Notice, in one case, ma’aser are received by mortal men; in the other case, ma’aser are received by one of whom we have solemn eidus (testimony) that hu Chai ("he lives!").

9 One could even go so far as to say that even Levi, who receives ma’aser, has paid ma’aser through Avraham Avinu,