Yeshayah 1:29

29 For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen.

Yeshayah 1:29 Meaning and Commentary

Isaiah 1:29

For they shall be ashamed of the oaks which ye have
desired
Though there is a change of persons in the words, the same are intended; and design such, who being convinced of the idolatries of the church of Rome they have been fond of, and delighted in, will be ashamed of them, and relinquish them, and come out of Babylon a little before the destruction of it; for under oaks, and such like green trees, idolatry used to be committed, to which the allusion is; see ( Jeremiah 2:20 ) ( 3:6 ) and so the Targum interprets it of "trees of idols"; that is, under which idolatry was practised: and ye shall be confounded for the gardens ye have chosen;
where also idolatrous practices were used, see ( Isaiah 65:3 ) ( 66:17 ) and so the Targum paraphrases it,

``and ye shall be ashamed of the gardens of idols, from whom ye have sought help.''
The sense is the same as before; unless both clauses should rather be understood of the destruction of sinners, before spoken of, who at that time will be filled with shame and confusion, they in vain praying to their idols for help; which sense the following words incline to.

Yeshayah 1:29 In-Context

27 Tziyon shall be redeemed with mishpat, and those in her who make teshuvah with tzedakah.
28 And the destruction of the poshe’im and of the chote’im shall be together, and they that forsake Hashem shall be consumed.
29 For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen.
30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no mayim. [T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter (66:24) and the loathesomeness of those there—Daniel 12:2].
31 And the strong shall be as tinder, and the maker of it [the idol] as a spark, and they shall both burn together, and none shall quench them.
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