Yeshayah 19:15

15 Neither shall there be any ma’aseh for Mitzrayim, which the head or tail, branch or stalk, may do.

Yeshayah 19:15 Meaning and Commentary

Isaiah 19:15

Neither shall there be [any] work for Egypt
No trade or business to carry on; their rivers being dried up, there was no flax to work with, and fine linen was a principal commodity of Egypt; nor any fish to catch, or rushes to make paper of, as before observed: or it would not be in the power of their hands to deliver themselves from the Assyrians that should come against them; and that they should be deprived of wisdom and counsel, and be at their wits' end, not knowing what to do, or what step to take:

which the head or tail, branch or rush, may do:
high or low, strong or weak, all ranks and orders of men shall have nothing to do; all shall be weak and dispirited, and void of counsel. By the "head" and "branch" may be meant the king and his nobles; and by the "tail" and "rush" the common people; see ( Isaiah 9:14 Isaiah 9:15 ) . The Targum interprets the whole of their chief men thus,

``and the Egyptians shall have no king to reign, nor prince, noble, governor, or ruler.''

Jarchi explains it of the magicians, astrologers, and stargazers of Egypt, who, with all their boasted knowledge and wisdom, should not be able either to foresee or prevent the evil coming upon them.

Yeshayah 19:15 In-Context

13 The sarim of Tzoan are become fools, the sarim of Noph are deceived; they have also led Mitzrayim astray, even they that are the mainstay of the tribes thereof.
14 Hashem hath poured a ruach iv’im (spirit of dizziness) in the midst thereof, causing Mitzrayim to go astray in every ma’aseh thereof, as a shikkor staggereth in his vomit.
15 Neither shall there be any ma’aseh for Mitzrayim, which the head or tail, branch or stalk, may do.
16 In that day shall Mitzrayim be like nashim; and it shall be afraid and fear because of the shaking of the yad Hashem Tzva’os, which He shaketh against it.
17 And Admat Yehudah shall be a terror unto Mitzrayim, every one that maketh mention of Yehudah shall be afraid in himself, because of the etzah (plan) of Hashem Tzva’os, which He hath determined against it.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.