Yeshayah 26:18

18 We have been with child, we have been in pain, we have as it were brought forth ruach (wind); we have not wrought yeshu’ot (salvation of any kind) in Eretz; neither have inhabitants of the tevel (world) been born.

Yeshayah 26:18 Meaning and Commentary

Isaiah 26:18

We have been with child
Like women with child; we have been full of hopes and expectations of great things, of deliverance from our enemies, and of the kingdom of Christ being at hand: we have been in pain;
in great distress and anxiety, and in fervent and frequent prayer, travailing in birth, which we looked upon as forerunners of a happy issue of things: we have as it were brought forth wind;
all our hopes have proved abortive, and we have been disappointed in our expectations: we have not wrought any deliverance in the earth:
or, "salvations" have "not been wrought in the earth" F6; this explains what is meant by bringing forth wind; salvation and deliverance out of the hand of the enemy not being wrought, as was expected: neither have the inhabitants of the world fallen;
worldly men, the great men, the kings of the earth; particularly such as commit fornication with the whore of Rome, Popish persecuting princes; these as yet are not fallen, though they shall in the battle of Armageddon.


FOOTNOTES:

F6 (Ura hven lb twewvy) "res salutum non est facta", Vatablus; "salates non fit terra", Montanus; "salutes non factae sunt terrae", Tigurine version; "non sunt factae in terra", Pagninus.

Yeshayah 26:18 In-Context

16 Hashem, in tzoros have they visited Thee, they davened a lachash (whisper) when Thy musar (chastening) was upon them.
17 Like a woman with child, that draweth near the time of her delivery, in travail, and crieth out in her pangs; so have we been in Thy sight, Hashem.
18 We have been with child, we have been in pain, we have as it were brought forth ruach (wind); we have not wrought yeshu’ot (salvation of any kind) in Eretz; neither have inhabitants of the tevel (world) been born.
19 Thy mesim (dead men, see also Dan 12:2) shall live, together with my nevelah (dead bodies, corpses) shall they arise. Awake and sing for joy, ye that dwell in aphar (dust); for Thy tal (dew) is like the orot tal (morning dew), and Eretz shall give birth to repha’im (dead ones).
20 Come, My people, enter thou into thy chederim, and shut thy delatot behind thee; hide thyself for a little rega (moment, while), until the za’am (wrath, indignation [of G-d]) has passed.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.