Yeshayah 28:2

2 Hinei, Adonoi hath one, chazak and strong, which as a tempest of barad (hail) and a destroying storm, as a flood of mighty mayim overflowing, shall cast them down to ha’aretz with the yad.

Yeshayah 28:2 Meaning and Commentary

Isaiah 28:2

Behold, the Lord hath a mighty and strong one
That is, a powerful king, with a mighty army, meaning Shalmaneser king of Assyria; whom the Lord had at his beck and command, and could use at his pleasure, as his instrument, to bring down the towering pride of Ephraim, and chastise him for his sensuality: [which] as a tempest of hail;
that beats down herbs and plants, and branches of trees, and men and beasts: [and] a destroying storm;
which carries all before it, blows down houses and trees, and makes terrible devastation wherever it comes: as a flood of mighty waters overflowing;
whose torrent is so strong there is no stopping it: so this mighty and powerful prince shall cast down to the earth with the hand;
the crown of pride, the people of Israel, and the king of it; he shall take the crown from his head, and cast it to the ground with a strong hand, as the Jews interpret it, with great violence; or very easily, with one hand, as it were, without any trouble at all. The Targum is,

``so shall people come against them, and remove them out of their own land into another land, because of the sins which were in their hands;''
see ( Isaiah 8:7 ) .

Yeshayah 28:2 In-Context

1 8 Hoy (woe, doom) to the ateret ge’ut (crown of pride), to the shikkorei Ephrayim (drunkards of Ephrayim), whose glorious beauty is a fading tzitz (flower), which are on the rosh of the verdant gey (valley) of them that are overcome with yayin!
2 Hinei, Adonoi hath one, chazak and strong, which as a tempest of barad (hail) and a destroying storm, as a flood of mighty mayim overflowing, shall cast them down to ha’aretz with the yad.
3 The ateret ge’ut (crown of pride), the shikkorei Ephrayim, shall be trodden under foot;
4 And the glorious beauty, which is at the rosh of the verdant gey, shall be a fading tzitz, and as the bikkurah (first ripe fruit) before kayitz (summer); which when he that looketh upon it seeth, while it is yet in his palm he eateth it up.
5 In that day shall Hashem Tzva’os be for an ateret of glory, and for a wreath tiferet, unto the remnant of His people,
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.