Yeshayah 28:22

22 Now therefore be ye not mockers, lest your chains be made chazak; for I have heard from Adonoi Hashem Tzva’os a destruction, even determined upon kol ha’aretz (the whole earth).

Yeshayah 28:22 Meaning and Commentary

Isaiah 28:22

Now therefore be ye not mockers
At the words of the prophets, and the judgments denounced by them, which is very common, when they are deferred, and not immediately executed: this was the case before the destruction of Jerusalem by the Chaldeans, and one cause of it, ( 2 Chronicles 36:16 ) and also by the Romans; see ( Acts 13:41 ) :

lest your bands be made strong;
punishment become heavier, and more grievous; and so the Syriac version renders it; as prisoners that attempt to make their escape have their bonds and fetters made faster, and so are put to more pain and distress; to which the allusion seems to be, signifying, that by scoffing and mocking at the word of God they would bring upon themselves greater and sorer punishments, ( Hebrews 10:29 ) :

for I have heard from the Lord GOD of hosts;
in a vision from him, by a spirit of prophecy, as a secret communicated by him; for whatever the Lord did he usually made it known to his prophets; and it might be depended upon what they said, as being what the Lord had declared in their hearing; see ( Amos 3:7 ) :

a consumption, even determined upon the whole earth:
or, "on the whole land", the land of Judea; for this destruction seems only to respect that; and is the same with "the consummation, and that determined", that should be "poured upon the desolate", ( Daniel 9:27 ) which manifestly designs the destruction of the Jews by the Romans, which was an affair determined by the Lord, whose counsel shall stand, and therefore would surely come to pass.

Yeshayah 28:22 In-Context

20 For the matztza (bed, mattress) is shorter than one can stretch himself on it; and the blanket narrower than that he can wrap himself in.
21 For Hashem shall rise up as in Har Peratzim, He shall be in wrath as in the valley of Giveon, that He may do His ma’aseh, His zar ma’aseh (strange work, foreign work); and bring to pass His avodah, His nochriyah avodah.
22 Now therefore be ye not mockers, lest your chains be made chazak; for I have heard from Adonoi Hashem Tzva’os a destruction, even determined upon kol ha’aretz (the whole earth).
23 Give ye ozen, and hear my voice; pay heed, and hear my speech.
24 Doth the plowman plow kol hayom to sow? Doth he keep turning and breaking the clods of his adamah?
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.