Yeshayah 3:7

7 In Yom Hahu shall he protest, saying, I am no curer of your ills; for in my bais is neither lechem nor simlah (clothing); make me not a Katzin Am.

Yeshayah 3:7 Meaning and Commentary

Isaiah 3:7

In that day shall he swear
Or "lift up", that is, his hand F5, which was a gesture used in swearing, and therefore is so rendered; the meaning is, that he shall at once immediately give an answer, and for the solemn confirmation of it shall say an oath with it, saying, I will not be a healer,
or "a binder"; that is, of wounds, of political wounds, made in the nation, and which were incurable. See ( Isaiah 1:6 ) for the meaning is, that he neither was fit to be, nor could he be, a healer of the distempered state of the nation, it was so desperately bad. The Targum is,

``I am not fit to be a head or governor;''
and so Kimchi explains it of a governor, who, he says, is so called, because he binds and imprisons those that transgress his commands; and to this sense Jarchi and Abarbinel: for in my house [is] neither bread nor clothing;
not a sufficiency of either to support such grandeur and dignity; not enough to keep a proper table, and a suitable equipage: make me not a ruler of the people;
this shows that the state of the nation must be very bad indeed, that men, who are naturally ambitious of power and honour, should refuse government when offered to them.
FOOTNOTES:

F5 (avy) "attollet manum", Piscator.

Yeshayah 3:7 In-Context

5 And HaAm shall be oppressed, every one by another, and every one by his re’a; the na’ar shall behave himself proudly against the zaken, and the base against the honorable.
6 When an ish shall take hold of his brother of his bais avi, saying, Thou hast clothing, be thou our katzin, and let this ruin be under thy yad;
7 In Yom Hahu shall he protest, saying, I am no curer of your ills; for in my bais is neither lechem nor simlah (clothing); make me not a Katzin Am.
8 For Yerushalayim is ruined, and Yehudah fallen; because their leshon and their deeds are against Hashem, to provoke the eyes of His kavod.
9 The show of their countenance doth testify against them; and they make known their chet like S’dom; they conceal it not. Oy to their nefesh! For they do ra’ah unto themselves.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.