Yeshayah 49:25

25 But thus saith Hashem, Even the Shevi gibbor shall be taken, and the malko’ach of the aritz (the fierce, the tyrant) shall escape; for I will contend with him that contendeth with thee, and I will save thy banim.

Yeshayah 49:25 Meaning and Commentary

Isaiah 49:25

But thus saith the Lord
In answer to the above objection, being mightier than the mighty, and stronger than he by whom his people are detained, being the Almighty: even the captives of the mighty shall be taken away, and the prey of
the terrible shall be delivered;
or, "the prey of the violent ones" {u}; which is an answer both as to might and right; as to might, though they are the captives of the mighty, yet they shall be taken away from them by him that is mightier than they, even the mighty God; and as to right, they are the prey of persons that have by force and violence usurped a power over them, and therefore shall be delivered; as the Lord's people are out of the hands of Satan; both in redemption by Christ out of the hands of him that is stronger than they; and in conversion by him who is stronger than the strong man armed; and enters into their hearts, the palace of the devil, spoils his goods, takes his armour from him, overcomes and binds him, and delivers them from his power; so that he shall not have dominion over them, and much less destroy them, though he may sometimes be terrible to them by his temptations, ( Jeremiah 31:11 ) ( Luke 11:21 Luke 11:22 ) . This will have a further accomplishment, in the deliverance of the Lord's people from the mighty and terrible beast of Rome: for I will contend with them that contend with thee;
the Babylonians literally; Satan and his principalities figuratively; and also antichrist, and the antichristian kings and states, that quarrel with, fight against, and oppress the Lord's people: and I will save thy children;
regenerate persons, the members of the church, be they where they will; these the Lord will save with a temporal, spiritual, and eternal salvation, Deliverance from the Romish yoke and oppression seems to be here chiefly designed, when Jezebel's children will be killed with death, as follows; see ( Revelation 2:23 ) .


FOOTNOTES:

F21 (Uyre xwqlm) "captura violenti", Moutanus Junius & Tremellius, Piscator; "turba captiva violenti", Vitringa.

Yeshayah 49:25 In-Context

23 And melachim shall be thy omenim (foster fathers, supporters, nurturers), and their sarot thy wet nurses; they shall bow down before thee with their face toward eretz, and lick the aphar of thy raglayim; and thou shalt know that I am Hashem; for they shall not be put to shame that wait for Me.
24 Shall the malko’ach (plunder, prey, booty) be taken from the gibbor; shall the shevi tzaddik be delivered?
25 But thus saith Hashem, Even the Shevi gibbor shall be taken, and the malko’ach of the aritz (the fierce, the tyrant) shall escape; for I will contend with him that contendeth with thee, and I will save thy banim.
26 And I will feed them that oppress thee with their own basar; and they shall be shikkor (drunk) with their own dahm, as with asis (new wine); and kol basar shall know that I Hashem am thy Moshi’a and thy Go’el, the Avir Ya’akov (Mighty One of Jacob).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.