Yeshayah 51:4

4 Pay heed unto Me, O My people; and give ear unto Me, O My Nation; for torah [42:4] shall go forth from Me, and I will set at rest [establish] My mishpat as Ohr Amim (Light for the Nations).

Yeshayah 51:4 Meaning and Commentary

Isaiah 51:4

Hearken unto me, my people
His special people, whether Jews or Gentiles, chosen by him, taken into covenant with him; given to Christ, redeemed by him as a peculiar people, and called by his grace; these are exhorted to hearken to him; to his word, as the Targum; see ( Isaiah 51:1 ) : and give ear unto me, O my nation;
not the nation of the Jews only, but the Gentiles; a nation taken out of a nation, even out of all nations; a chosen and a holy nation. The Septuagint and Arabic versions render it "kings"; such are made kings and priests unto God: see ( 1 Peter 2:9 1 Peter 2:10 ) , for a law shall proceed from me;
not the Sinai law, but the Gospel; that doctrine that is said to go out of Zion, ( Isaiah 2:3 ) , as Kimchi rightly observes, who adds,

``for the King Messiah shall teach the people to walk in the ways of the Lord; and this shall be after the war of Gog and Magog:''
and this law or doctrine of God comes from Christ, and is dictated, directed, and made effectual by his Spirit: and I will make my judgment to rest for a light of the people;
this is the same with the law, or doctrine of the Gospel, called "judgment", because it comes from the God of judgment, flows from his wisdom and counsel, and is a declaration of his will; it expands his method of justifying sinners, and is the means of awakening, convincing, and judging the consciences of men, and of informing and establishing the judgments of the saints, and by which the world will be judged at the last day. Now this is for a light of the people;
to enlighten unconverted ones, such who sit in darkness, to turn them from it, and call them out of it into marvellous light; and to illuminate the saints yet more and more, both with respect to doctrine and duty. And this is said to be made to "rest"; which denotes both the continuance of it in the world, until all the ends of it are answered; and the spiritual rest it gives to weary souls now, as well as points out to them that which remains for them hereafter. Though the words may be rendered, "I will cause my judgment to break forth" F8; like the morning, suddenly, and in a "moment" F9; to which agrees what follows.
FOOTNOTES:

F8 (eygra) "erumpere faciam", De Dieu.
F9 So R. Jonah, in Ben Melech, takes it to have the signification of (egr) , "a moment"; as if the sense is, "my judgment I will show every moment from this time, to enlighten the people with it."

Yeshayah 51:4 In-Context

2 Look unto Avraham Avichem, and unto Sarah that gave birth to you; for I called him as one alone, and put a brocha on him, and made him many.
3 For Hashem shall comfort Tziyon; He will comfort all her ruins; and He will make her midbar like Eden, and her ruins like the Gan (Garden) of Hashem; sasson and simchah shall be found therein, todah, and the kol zimrah (the sound of singing).
4 Pay heed unto Me, O My people; and give ear unto Me, O My Nation; for torah [42:4] shall go forth from Me, and I will set at rest [establish] My mishpat as Ohr Amim (Light for the Nations).
5 My tzedek is near; My Salvation is gone forth, and Mine zero’a shall judge the Ammim; the iyim shall wait upon Me, and on Mine zero’a [Moshiach; See 53:1] shall they trust.
6 Lift up your eyes to Shomayim, and look upon ha’aretz beneath; for Shomayim shall vanish like ashan (smoke), and ha’aretz shall wear out like a beged, and they that dwell therein shall die in like manner; but My Yeshuah (Salvation) shall be l’olam, and My tzedakah shall not be dismayed.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.