Yeshayah 63:7

7 I will rehearse the chasadim (lovingkindnesses) of Hashem, and the tehillot Hashem, according to all that Hashem hath bestowed on us, and the great goodness toward the Bais Yisroel, which He hath bestowed on them according to His rachamim, and according to the multitude of His chasadim.

Yeshayah 63:7 Meaning and Commentary

Isaiah 63:7

I will mention the lovingkindnesses of the Lord
These are the words of the prophet, as Jarchi and Kimchi observe; who, having heard what the Lord would do for his church and people in later times, by avenging them on their enemies, calls to mind the favours bestowed on Israel of old; and determines to make mention of them, and put the saints in mind of them, as types, earnests, and pledges of what would be done for them; and to encourage their faith and hope in the performance of what was promised them: these he calls "the lovingkindnesses of the Lord"; meaning not only the instances of his providential goodness in bringing them out of Egypt, leading them through the Red sea and wilderness, and settling them in Canaan's land, after particularly mentioned; but also those of his special grace and goodness to the chosen of God among them; called in the plural number "lovingkindnesses", being the acts of all the three Persons displayed in election, redemption, and sanctification; and because these are many and various, and an abundance of grace and love is manifested in them: and the praises of the Lord, according to all that the Lord hath
bestowed on us;
which are due to him from all creatures, angels and men, and especially the saints; and which belong to each divine Person, according to the various gifts of grace freely bestowed by them; such as the gift of God himself to his people; the gifts of his Son, and of the blessed Spirit, with all his graces, faith, hope, love, repentance, &c.; and all the blessings of grace; as pardon, justification, adoption, and eternal life; a right unto it, and meetness for it all which call for praise and thankfulness: and the great goodness towards the house of Israel, which he hath bestowed on
them according to his mercies, and according to the multitude of his
lovingkindnesses;
the gifts of grace are bestowed, not according to the merits of men, for then they would not be free grace gifts; and, besides, there is no merit in a creature; the best works of the best of men are not meritorious, of anything at the hand of God; but all they have flow from mere sovereign mercy, pure grace, and free unmerited love, which is abundant, yea, boundless, and even infinite. A heap of words is here made use of, and all little enough to express the wonderful kindness of God in the acts of his grace and goodness to his church and people; which ought always to be had in sight and mind, and to be remembered and spoken of in private and in public.

Yeshayah 63:7 In-Context

5 And I looked, and there was no ozer (helper); and I was appalled that there was no supporter; therefore Mine own zero’a wrought Salvation for Me; and My wrath, it upheld Me.
6 And I will trample down the amim (nations) in Mine wrath, and make them drunk in My fury, and I will pour out the juice of their life blood down on the earth.
7 I will rehearse the chasadim (lovingkindnesses) of Hashem, and the tehillot Hashem, according to all that Hashem hath bestowed on us, and the great goodness toward the Bais Yisroel, which He hath bestowed on them according to His rachamim, and according to the multitude of His chasadim.
8 For He said, Surely they are My people, banim that will not be sheker (false); so He became their Moshi’a (Savior).
9 In all their tzoros He was afflicted, and the malach of His presence saved them; in His ahavah and in His mercy He redeemed them; and He lifted them up, and carried them kol y’mei olam.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.