Yirmeyah 10:12

12 He hath made eretz by His ko’ach, He hath established the tevel (world) by His chochmah, and hath stretched out Shomayim by His understanding.

Yirmeyah 10:12 Meaning and Commentary

Jeremiah 10:12

He hath made the earth by his power
The Targum considers these words as a continuation of the answer of the Jews to the Chaldeans, paraphrasing them thus,

``and so shall ye say unto them, `we worship him who hath made the earth by his power':''

who stands opposed to the gods that made not the heavens and the earth, that had no title to deity, nor right to worship; but the true God has both; and his making the earth out of nothing, and hanging it upon nothing, and preserving it firm and stable, are proofs of his almighty power, and so of his deity; and consequently that he ought to be worshipped, and he only. He hath established the world by his wisdom;
upon the rivers and floods; or he hath poised it in the air; or he hath disposed it in an orderly, regular, and beautiful manner, as the word ^F21 used signifies; by making it terraqueous, partly land, and partly water; by opening in it fountains and rivers; by diversifying it with hills and vales, with wood and arable land; all which show the wisdom as well as the power of God. And hath stretched out the heavens by his discretion;
as a canopy over the earth, as a tent to dwell in; and which is beautifully bespangled with the luminaries in it; hence it has the name of expanse, or the firmament of heaven.

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FOOTNOTES:

F21 (Nykm) "aptavit", Cocceius; "preparans", Schmidt; a (Nwk) "aptavit, disposuit", Gussetius.

Yirmeyah 10:12 In-Context

10 But Hashem is the Elohim Emes, He is the Elohim Chayyim, and the Melech Olam; at His wrath ha’aretz shall tremble, and the Goyim shall not be able to endure His indignation.

11 Thus shall ye say unto them, The g-ds that have not made the heavens and the earth, even they shall perish from the earth, and min techot (from under) these heavens.

12 He hath made eretz by His ko’ach, He hath established the tevel (world) by His chochmah, and hath stretched out Shomayim by His understanding.

13 When He uttereth His voice, there is a multitude of mayim in Shomayim, and He causeth the clouds to ascend from the ends of ha’aretz; He maketh lightnings with matar (rain), and bringeth forth the ruach (wind) out of His Otzerot.

14 Kol Adam is stupid in his da’as; every goldsmith is shamed by the pesel (idol); for his nesekh (molten image) is sheker, and there is no ruach in them.