Yirmeyah 10:13

13 When He uttereth His voice, there is a multitude of mayim in Shomayim, and He causeth the clouds to ascend from the ends of ha’aretz; He maketh lightnings with matar (rain), and bringeth forth the ruach (wind) out of His Otzerot.

Yirmeyah 10:13 Meaning and Commentary

Jeremiah 10:13

When he uttereth his voice
Declares his will and pleasure, issues out his commands; or when he thunders, for thunder is his voice, ( Job 37:2-5 ) ( 40:9 ) : there is a multitude of waters in the heavens;
they are covered with clouds, and these clouds full of water; which is brought about by the following means: and he causeth the vapours to ascend from the ends of the earth;
from the north and south, as Kimchi observes from the philosophers; or from all parts of the earth, the most distant, and particularly from the sea, the border of the earth, from whence clouds arise, being exhaled by the sun; see ( 1 Kings 18:43 1 Kings 18:44 ) . He maketh lightnings with rain;
which very often go together, and the one makes way for the other, ( Job 28:26 ) , though they are so opposite one to another: and bringeth forth the wind out of his treasures;
the caverns of the earth, or his fists, in which he holds it, ( Proverbs 30:4 ) and lets its loose at his pleasure; he has plenty of it in reserve; he is Lord over it; he sends it forth when he pleases, and it fulfils his will and his word.

Yirmeyah 10:13 In-Context

11 Thus shall ye say unto them, The g-ds that have not made the heavens and the earth, even they shall perish from the earth, and min techot (from under) these heavens.
12 He hath made eretz by His ko’ach, He hath established the tevel (world) by His chochmah, and hath stretched out Shomayim by His understanding.
13 When He uttereth His voice, there is a multitude of mayim in Shomayim, and He causeth the clouds to ascend from the ends of ha’aretz; He maketh lightnings with matar (rain), and bringeth forth the ruach (wind) out of His Otzerot.
14 Kol Adam is stupid in his da’as; every goldsmith is shamed by the pesel (idol); for his nesekh (molten image) is sheker, and there is no ruach in them.
15 They are hevel (vanity, delusion), and the ma’aseh (work) of delusion; in the time of their pekudat (visitation, punishment) they shall perish.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.