Yirmeyah 13:11

11 For as the ezor has deveykus with the waist of an ish, so have I caused to have deveykus unto Me kol Bais Yisroel and kol Bais Yehudah, saith Hashem; that they might be unto Me for a People, and for Shem, and for Tehillah, and for Teferet: but they would not hear.

Yirmeyah 13:11 Meaning and Commentary

Jeremiah 13:11

For as the girdle cleaveth to the loins of a man
Being girt tight unto him: so have I caused to cleave unto me the whole house of Israel, and the
whole house of Judah;
whom he chose above all people, and caused to approach unto him, and dwell in his courts; whom he favoured with his presence, and encouraged them to follow after him, and cleave to him in faith and affection, and with full purpose of heart; so that they were a people near unto him as a man's girdle is to his loins: and the end of this was, and would have been, had they continued so, that they might be unto me for a people;
his own people, a special and peculiar people above all others, peculiarly favoured and blessed by him, and continue so, and in the enjoyment of all good things: and for a name, and for a praise, and for a glory;
for a famous and renowned people, that should be to the praise and glory of God, and an honour to him, and an ornament to the profession of him; whereas they were the reverse: but they would not hear;
the words of the Lord, nor obey his voice; but served other gods, departed from the Lord, to whom they should have cleaved, and so became like this rotten girdle.

Yirmeyah 13:11 In-Context

9 Thus saith Hashem, After this manner will I mar the ga’on Yehudah (pride of Judah), and the great ga’on of Yerushalayim.
10 This evil people, which refuse to listen to My words, which walk in the sherirut (stubbornness) of their lev, and walk after elohim acharim, to serve them, and to worship them, shall even be as this ezor, which is good for nothing.
11 For as the ezor has deveykus with the waist of an ish, so have I caused to have deveykus unto Me kol Bais Yisroel and kol Bais Yehudah, saith Hashem; that they might be unto Me for a People, and for Shem, and for Tehillah, and for Teferet: but they would not hear.
12 Therefore thou shalt speak unto them this Davar; Thus saith Hashem Elohei Yisroel, Every wine jar shall be filled with yayin; and they shall say unto thee, Do we not certainly know that every wine jar shall be filled with yayin?
13 Then shalt thou say unto them, Thus saith Hashem, Behold, I will fill all the inhabitants of HaAretz Hazot, even the melachim that sit upon the kisse Dovid, and the Kohanim, and the Nevi’im, and all the inhabitants of Yerushalayim, with shikkaron (drunkenness).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.