Yirmeyah 17:26

26 And they shall come from the towns of Yehudah, and from the places around Yerushalayim, and from Eretz Binyamin, and from the Shephalah (Lowlands), and from the har (hill country), and from the Negev bringing olah (burnt offering), and zevach (sacrifice), and minchah (grain offering), and levonah (frankincense), and bringing todah (thank offering), unto the Bais Hashem.

Yirmeyah 17:26 Meaning and Commentary

Jeremiah 17:26

And they shall come from the cities of Judah
That is, men shall come from all parts of the land of Judea to the city of Jerusalem, and to the temple; especially at the times of their solemn feasts, three times a year, as the law directed: and from the places about Jerusalem;
and from all the towns and villages adjacent to it, such as Bethany and Bethphage, and many others: and from the land of Benjamin;
which tribe continued with the tribe of Judah when the rest revolted, and was now with it, and still would continue with it, and join with it in religious worship, were they careful to observe what the Lord commanded them: and from the plain, and from the mountains, and from the south;
these respect the several parts of the land of Judah, which, the Jews F9 say, was divided into three parts, the mountain, plain or champaign country, and the valley: the "plain" was that part where Lydda and other cities were; the "mountain" is the same with the hill country of Judea, ( Luke 1:39 Luke 1:65 ) ; and the "south" the southern part of the land, that which is called the wilderness of Judea, of which see ( Joshua 15:20-63 ) . The above Jewish writers say F11, that from Bethhoron to Emmaus was the mountain or hill country; from Emmaus to Lydda the plain; and from Lydda to the sea the valley; now, from all these places should persons come to the temple: bringing burnt offerings and sacrifices, and meat offerings and
incense;
sacrifices and offerings of all sorts, according to the law; hereby signifying, that if the sabbath was observed, as it would go well with the kings and princes of Judah, they would keep a splendid court, and have a numerous retinue, so it would be well with the priests that served at the altar; sacrifices would be brought to them; of which they would have their part, as well as God have glory by an obedience to his laws; and, besides these, other sacrifices would also be brought, as follows: and bringing sacrifices of praise unto the house of the Lord;
thank offerings for mercies received and deliverances wrought, as well as sacrifices for sins committed; and this was one sort of the peace offerings, ( Leviticus 7:11-15 ) .


FOOTNOTES:

F9 Misna Sheviith, c 9. sect. 2.
F11 Hieros. Sheviith, foI. 38. 4.

Yirmeyah 17:26 In-Context

24 And it shall come to pass, if ye diligently pay heed unto Me, saith Hashem, to bring in no massa (burden) through the she’arim (gates) of this city on the day of Shabbos, but keep the day of Shabbos holy, to do no melachah (work) therein;
25 Then shall there enter into the she’arim (gates) of this city melachim and sarim sitting upon the kisse Dovid, riding in chariots and on susim, they, and their sarim, the Ish Yehudah, and the inhabitants of Yerushalayim; and this city shall be inhabited l’olam (forever).
26 And they shall come from the towns of Yehudah, and from the places around Yerushalayim, and from Eretz Binyamin, and from the Shephalah (Lowlands), and from the har (hill country), and from the Negev bringing olah (burnt offering), and zevach (sacrifice), and minchah (grain offering), and levonah (frankincense), and bringing todah (thank offering), unto the Bais Hashem.
27 But if ye will not pay heed unto Me to keep the day of Shabbos holy, and not to bear a massa (burden), when entering in at the She’arim of Yerushalayim on the day of Shabbos; then will I kindle an eish in the she’arim thereof, and it shall devour the fortresses of Yerushalayim, and it shall not be quenched.
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