Yirmeyah 17:4

4 And thou, even thyself, shalt let go of thine nachalah that I gave thee; and I will cause thee to serve thine oyevim in ha’aretz which thou knowest not; for ye have kindled an eish in Mine anger, which shall burn ad-olam (forever).

Yirmeyah 17:4 Meaning and Commentary

Jeremiah 17:4

And thou, even thyself
Or, "thou, and in thee" ^F12; that is, thou and those that are in thee, all the inhabitants of Jerusalem and Judea; or, "thou even through thyself" ^F13; through thine own fault, by reason of thy sins and iniquities: shalt discontinue from thine heritage that I gave thee;
be removed from it, and no longer enjoy it: or, "shalt intermit from thine heritage" {n}; shall not till the land, plough and sow, and reap, and gather the fruits of it: this was enjoined on every seventh year, when the land was to have its rest, or sabbath, ( Exodus 23:10 Exodus 23:11 ) , but this law they did not observe; and now, therefore, whether they would or not, the land should be intermitted, and not tilled and enjoyed by them. The Targum takes in the whole of the sense,

``and I will bring an enemy upon your land; and it shall be desolate as in the year of intermission: and I will take vengeance of judgment upon you, until I remove you from your inheritance which I have given unto you;''

the land of Canaan, which was given them for an inheritance: I will cause thee to serve thine enemies in the land which thou knowest
not;
the Babylonians in Chaldea; or, as Jerom thinks; the Romans. Of the different reading of these words, (See Gill on Jeremiah 15:13): for ye have I kindled a fire in mine anger;
or by their sins had caused the anger of the Lord to burn like fire: which shall burn for ever;
as it will in hell, and therefore called everlasting fire: here it only means until these people and their country were consumed by the enemy; perhaps some reference is had to the burning of the city and temple by the Babylonians, or Romans, or both. These first four verses are left out by the Septuagint interpreters, Jerom thinks, to spare their own people.

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FOOTNOTES:

F12 (Kbw) "qui [sunt] apud te", Junius & Tremellius.
F13 "Per te", Piscator.
F14 (Kytlxnm htjmvw) "ita intermissionen facies", Junius & Tremellius; so Schmidt.

Yirmeyah 17:4 In-Context

2 Whilst their banim remember their mizbechot and their asherim by the leafy trees upon the high hills.

3 O My mountain in the sadeh, I will give over thy wealth and all thy otzerot (treasures) as plunder, and thy high places for sin, throughout all thy territories.

4 And thou, even thyself, shalt let go of thine nachalah that I gave thee; and I will cause thee to serve thine oyevim in ha’aretz which thou knowest not; for ye have kindled an eish in Mine anger, which shall burn ad-olam (forever).

5 Thus saith Hashem: Arur (cursed) be the gever that trusteth in adam, and maketh basar his zero’a, and whose lev turneth away from Hashem.

6 For he shall be like the shrub in the aravah (desert), and shall not see when tov cometh; but shall inhabit the parched places in the midbar, in an eretz melechah (salt land) and not inhabited.