Yirmeyah 49:19

19 Hinei, he shall come up like an aryeh from the thicket of the Yarden against the rich pastureland; but I will suddenly make him run away from her; and who is Bachur (Chosen one), that I may appoint over her? Mi khamoni (who is like Me)? And who will arraign Me? And who is that Ro’eh (shepherd) that will stand before Me?

Yirmeyah 49:19 Meaning and Commentary

Jeremiah 49:19

Behold, he shall come up like a lion from the swelling of
Jordan
The Targum rightly interprets it of a king and his army, paraphrasing the words thus,

``behold, a king with his army shall come up against them, as a lion comes up from the height of Jordan;''
not the king of Edom that should come up against Judea, or to defend himself against those that invaded him; but Nebuchadnezzar and his army that should come up against the Edomites from the land of Judea, where Jordan was, having first subdued that; or should come with that strength, fury, and fierceness, as a lion when forced out of its covert near the river Jordan, by the overflowing of its banks, and obliged to betake himself to higher grounds; who, being enraged, roars and tears in pieces all in his way. Monsieur Thevenot F23 says, that Jordan is beset on both sides with little, thick, and pleasant woods; and Mr. Maundrell F24 observes, that
``there is a first and outermost bank to the river, about a furlong, upon a level, before you come to the second bank, to which it may be supposed the river did, and still does, overflow; and the second bank is so beset with bushes and trees, such as tamarisk, willows, and oleanders that you can see no water till you have made your way through them. In this thicket anciently (and the same is reported of at this day) several sorts of wild beasts were wont to harbour themselves, whose being washed out of the covert, by the over flowings of the river, gave occasion to the allusion, ( Jeremiah 49:19 ) .''
So Jerom F25 speaks of lions, in his time, taking up their abode by the river Jordan, near which were desert places, reeds, and sedges: against the habitation of the strong;
the land of Edom, a country well fortified, in which mighty men dwelt; particularly Mount Seir, where their king was, and which was "the fold of the mighty"; either of the mighty shepherd, as it may be rendered F26; or of the strong place F1; but what is this to a lion? but I will make him suddenly run away from her;
that is, either the mighty shepherd, the king of Edom, from his fold, upon the approach of the lion, the king of Babylon; or else, as it may be rendered, "and I will cause him to run upon it F2 suddenly": that is, cause the king of Babylon to come speedily into the land of Edom, and seize upon it, overrun it, prevail over it, and be master of it, as Jarchi interprets it: and who [is] a chosen [man that] I may appoint over her?
a choice person in Nebuchadnezzar's army, fit to be made a deputy governor over the land of Edom: for who [is] like me?
for wisdom and power; able to do whatever I please, and to furnish those with proper abilities to perform and accomplish whatever I give them in charge and commission to do: and who will appoint me the time?
set a time to dispute the matter with me, or engage in war against me? and who [is] that shepherd that will stand before me?
or king, as the Targum and Ben Melech; any king, prince, or potentate, who, both in Scripture and in other writings, are often called shepherds; the king of Edom is particularly pointed at, whose habitation or fold is before observed: alas! what could such a shepherd do? or how could he stand before the almighty God, or any lion he should send?
FOOTNOTES:

F23 Travels, par. 1. B. 2. ch. 41. p. 193.
F24 Journey from Aleppo to Jerusalem, p. 82. Ed. 7.
F25 Comment. in Zech. xi. 3.
F26 (Ntya hwn la) "ad caulam fortis", i.e. "pastoris validi et fortis", Schmidt.
F1 "Sub. loci robusti", Vatablus; so Ben Melech.
F2 (hylem wnuyra heygra yk) "nam momento currere faciam cum (nempe Nebuchadanosarem) supra eam", De Dieu, Gataker.

Yirmeyah 49:19 In-Context

17 Also Edom shall be a horror; every one that goeth by it shall be appalled, and shall hiss at all the makkot (wounds, blows) thereof.
18 As in the overthrow of Sodom and Amora (Gomorrah) and the neighboring towns thereof, saith Hashem, no ish shall abide there, neither shall a ben adam dwell in it.
19 Hinei, he shall come up like an aryeh from the thicket of the Yarden against the rich pastureland; but I will suddenly make him run away from her; and who is Bachur (Chosen one), that I may appoint over her? Mi khamoni (who is like Me)? And who will arraign Me? And who is that Ro’eh (shepherd) that will stand before Me?
20 Therefore hear the etzat Hashem, that He hath planned against Edom; and His purposes, that He hath purposed against the inhabitants of Teman; Surely the young ones of the tzon shall drag them away; surely He shall make their habitation desolate because of them.
21 Ha’aretz shakes at the noise of their fall, at the cry the noise thereof was heard in Yam Suf.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.